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Narada Purana — Purva Bhaga, Shloka 155

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

तदग्रे प्रजपेन्नित्यं साधकोऽयुतमादरात् । सप्तमे दिवसे प्राप्ते कुर्याञ्च पूजनं महत् ॥ १५५ ॥

tadagre prajapennityaṃ sādhako'yutamādarāt | saptame divase prāpte kuryāñca pūjanaṃ mahat || 155 ||

അതിന് ശേഷം സാധകൻ നിത്യം ഭക്തിയോടെ പത്തായിരം ജപം നടത്തണം. ഏഴാം ദിവസം എത്തിയാൽ മഹത്തായ പൂജ നടത്തണം.

तत्-अग्रेthereafter
तत्-अग्रे:
Kala/Desha (काल/देश)
TypeIndeclinable
Rootतद्-अग्र (प्रातिपदिक)
Formअव्ययीभावसमास; ‘तत्’ (that/thereafter) + ‘अग्रे’ (in front/afterwards) → ‘thereafter/then’
प्रजपेत्should recite (mutter)
प्रजपेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र- जप् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
नित्यम्always
नित्यम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण द्वितीया-एकवचन (adverbial accusative)
साधकःthe practitioner
साधकः:
Karta (कर्ता)
TypeNoun
Rootसाधक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता/Nominative), एकवचन
अयुतम्ten thousand (times)
अयुतम्:
Karma (कर्म)
TypeNoun
Rootअयुत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; संख्या/परिमाण (ten-thousand)
आदरात्out of reverence
आदरात्:
Hetu (हेतु)
TypeNoun
Rootआदर (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (अपादान/Ablative), एकवचन; हेत्वर्थे (ablative of cause)
सप्तमेon the seventh
सप्तमे:
Adhikarana (अधिकरण)
TypeAdjective
Rootसप्तम (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन; विशेषण (qualifies ‘दिवसे’)
दिवसेday
दिवसे:
Adhikarana (अधिकरण)
TypeNoun
Rootदिवस (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (अधिकरण/Locative), एकवचन
प्राप्तेwhen (it) has come
प्राप्ते:
Sati-saptami (सति-सप्तमी)
TypeVerb
Rootप्र-आप् (धातु)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle) ‘प्राप्त’; पुंलिङ्ग, सप्तमी, एकवचन; ‘when (it) has arrived’ (locative absolute with दिवसे)
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
पूजनम्worship
पूजनम्:
Karma (कर्म)
TypeNoun
Rootपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन
महत्great
महत्:
Karma (कर्म)
TypeAdjective
Rootमहत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म/Accusative), एकवचन; विशेषण (qualifies ‘पूजनम्’)

Sanatkumara (in instruction to Narada)

Vrata: none (mantra-sādhana saptāha pattern implied)

Primary Rasa: vira

Secondary Rasa: bhakti

FAQs

It teaches that mantra-sādhana should be structured: steady daily japa builds inner purity and focus, culminating in a formal, elevated act of worship on the seventh day.

Bhakti is shown as both inward and outward: repeated remembrance through japa, followed by an offering-based pūjā that expresses reverence and gratitude in a complete devotional cycle.

It highlights ritual discipline—fixed counts (ayuta), daily regularity (nityam), and calendrical timing (seventh day)—a practical application of procedural precision central to Vedic ritual practice.