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Narada Purana — Purva Bhaga, Shloka 131

Hanumān-mantra-kathana: Mantra-bheda, Nyāsa, Yantra, and Prayoga

ताम्रपात्रे ततः पद्ममष्टपत्रं सकेशरम् । कुचंदनेन घृष्टेन संलिखेत्तच्छलाकया ॥ १३१ ॥

tāmrapātre tataḥ padmamaṣṭapatraṃ sakeśaram | kucaṃdanena ghṛṣṭena saṃlikhettacchalākayā || 131 ||

അതിനുശേഷം താമ്രപാത്രത്തിൽ, കേസരസഹിത അഷ്ടദള പദ്മം, അരച്ച വെളുത്ത ചന്ദനത്തിൽ മുക്കിയ ശലാകയാൽ രേഖപ്പെടുത്തണം.

ताम्र-पात्रेin/on a copper vessel
ताम्र-पात्रे:
Adhikarana (अधिकरण)
TypeNoun
Rootताम्र (प्रातिपदिक) + पात्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन; कर्मधारयः (copper + vessel); अधिकरणम्
ततःthen, thereafter
ततः:
Kāla (काल)
TypeIndeclinable
Rootततः (अव्यय)
Formक्रमवाचक-अव्यय (sequencing adverb)
पद्मम्a lotus
पद्मम्:
Karma (कर्म)
TypeNoun
Rootपद्म (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म
अष्ट-पत्रम्eight-petaled
अष्ट-पत्रम्:
Karma (कर्म)
TypeAdjective
Rootअष्टन् (संख्या-प्रातिपदिक) + पत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समासः (eight-petaled); विशेषणम् (पद्मम् qualifies)
स-केशरम्with stamens
स-केशरम्:
Karma (कर्म)
TypeAdjective
Rootस (अव्यय) + केशर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; अव्ययीभावः (with stamens); विशेषणम्
कु-चन्दनेनwith ku-candana (a kind of sandal/pigment)
कु-चन्दनेन:
Karana (करण)
TypeNoun
Rootकुचन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करणम्
घृष्टेनground/rubbed (into paste)
घृष्टेन:
Karana (करण)
TypeVerb
Rootघृष् (धातु)
Formक्त-प्रत्ययान्त (past passive participle), नपुंसकलिङ्ग, तृतीया, एकवचन; विशेषणम् (कुचन्दनेन qualifies: ‘ground/rubbed’)
संलिखेत्should draw/inscribe
संलिखेत्:
Kriya (क्रिया)
TypeVerb
Rootसम्-लिख् (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपदम्
तत्-शलाकयाwith that stylus/rod
तत्-शलाकया:
Karana (करण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक) + शलाका (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; तत्पुरुषः (with that stylus/rod); करणम्

Narada (instructing within a technical/ritual context, traditionally in dialogue with Sanatkumara lineage)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

FAQs

It prescribes a precise ritual act—inscribing an eight-petalled lotus—used as a sacred support for worship (upāsanā), emphasizing purity of materials and exact form in devotional rites.

Bhakti here is expressed through careful, reverent preparation of a worship-base (like a lotus diagram) that focuses the mind and sanctifies the act of offering, turning technique into devotion.

It highlights procedural ritual know-how—selection of medium (copper plate), prescribed iconography (aṣṭapatra padma), and method of inscription—typical of technical disciplines associated with Kalpa-style ritual practice.