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Narada Purana — Purva Bhaga, Shloka 3

The Description of the Worship of Rāma and Others

Rāmādi-pūjā-vidhāna

वैष्णवेष्वपि मंत्रेषु राममंत्राः फलाधिकाः । गाणपत्यादिमंत्रेभ्यः कोटिकोटिगुणाधिकाः ॥ ३ ॥

vaiṣṇaveṣvapi maṃtreṣu rāmamaṃtrāḥ phalādhikāḥ | gāṇapatyādimaṃtrebhyaḥ koṭikoṭiguṇādhikāḥ || 3 ||

വൈഷ്ണവ മന്ത്രങ്ങളിലുപോലും രാമമന്ത്രങ്ങൾ ഫലത്തിൽ അത്യധികം ശ്രേഷ്ഠം; ഗാണപത്യാദി മന്ത്രങ്ങളെക്കാൾ കോടി-കോടി ഗുണം അധികം പ്രഭാവമുള്ളവ।

वैष्णवेषुamong the Vaiṣṇava (mantras)
वैष्णवेषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootवैष्णव (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
अपिeven
अपि:
Sambandha (सम्बन्ध/Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय; अवधान/समुच्चयार्थ (also/even)
मन्त्रेषुamong mantras
मन्त्रेषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
राममन्त्राःRama-mantras
राममन्त्राः:
Karta (कर्ता/Subject)
TypeNoun
Rootराम + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; षष्ठी-तत्पुरुषः (रामस्य मन्त्राः = Rama-mantras)
फलाधिकाःmore fruitful
फलाधिकाः:
Visheshana (विशेषण/Qualifier of राममन्त्राः)
TypeAdjective
Rootफल + अधिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (फलम् अधिकम् येषाम् = having greater fruit)
गाणपत्यादिमन्त्रेभ्यःthan the Ganapatya and other mantras
गाणपत्यादिमन्त्रेभ्यः:
Apadana (अपादान/Comparison source)
TypeNoun
Rootगाणपत्य + आदि + मन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), बहुवचन; तत्पुरुषः (गाणपत्यादयः मन्त्राः = Ganapatya etc. mantras)
कोटिकोटिगुणाधिकाःsuperior by crores upon crores of times
कोटिकोटिगुणाधिकाः:
Visheshana (विशेषण/Qualifier of राममन्त्राः)
TypeAdjective
Rootकोटि + कोटि + गुण + अधिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; तत्पुरुषः (कोटि-कोटि-गुणैः अधिकाः = greater by crores upon crores of times)

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
R
Rama
G
Ganapati

FAQs

It ranks mantra-practice by spiritual yield (phala), asserting that Rāma-mantra japa is exceptionally potent even within Vaiṣṇava practice, emphasizing concentrated devotion to Viṣṇu as Rāma.

By praising the Rāma-mantras as supremely fruitful, the verse directs the sādhaka toward single-pointed bhakti—regular remembrance and japa centered on Rāma—rather than scattered pursuit of many deity-mantras for mixed aims.

Mantra-śāstra in practice: the idea of phala-vicāra (evaluating outcomes of sādhanā) and mantra-japa as a disciplined technique, aligning with technical traditions connected to Vedic recitation and applied ritual science.