The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
मुच्यते सर्वपापेभ्यः सर्वान्कामानवाप्नुयात् । जयप्रधानो मंत्रोऽयं राज्यप्राप्त्यैकसाधनम् ॥ १५१ ॥
mucyate sarvapāpebhyaḥ sarvānkāmānavāpnuyāt | jayapradhāno maṃtro'yaṃ rājyaprāptyaikasādhanam || 151 ||
മനുഷ്യൻ സർവ്വപാപങ്ങളിൽ നിന്നു മോചിതനായി, ആഗ്രഹിക്കുന്ന എല്ലാ ഫലങ്ങളും പ്രാപിക്കുന്നു. ജയമാണ് മുഖ്യശക്തിയായ ഈ മന്ത്രം രാജ്യം നേടാനുള്ള ഏകസാധനമാണ്.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhakti
It links mantra-prayoga with inner purification (freedom from pāpa) and outer attainment (fulfillment of aims), presenting victory as a dhārmic, mantra-born siddhi rather than mere worldly force.
Even though the verse is framed as a victory-mantra result, it implies that sacred sound used with faith, purity, and right intent yields both spiritual cleansing and success—hallmarks of devotional reliance on mantra.
It reflects mantra-application principles central to Vedanga-oriented practice—proper use of a mantra (prayoga) aiming at a defined fruit (jaya, rājya-prāpti), which traditionally depends on correct recitation and discipline.