The Description of the Worship of Rāma and Others
Rāmādi-pūjā-vidhāna
वह्निः शेषासनो भांतः केवलो द्व्यक्षरो मनुः । एकाक्षरोक्त वत्सर्वं मुनिध्यानार्चनादिकम् ॥ १०९ ॥
vahniḥ śeṣāsano bhāṃtaḥ kevalo dvyakṣaro manuḥ | ekākṣarokta vatsarvaṃ munidhyānārcanādikam || 109 ||
‘വഹ്നി’, ‘ശേഷാസന’, ‘ഭാന്ത’, ‘കേവല’—ഇവ ദ്വ്യക്ഷര പവിത്രമന്ത്രങ്ങളാണ്. എന്നാൽ ഏകാക്ഷരമന്ത്രത്തിൽ തന്നെ മുനികളുടെ ധ്യാനം, അർച്ചന മുതലായ എല്ലാ അനുഷ്ഠാനങ്ങളും ഉൾക്കൊള്ളപ്പെട്ടതായി പ്രസ്താവിക്കുന്നു।
Narada (instructional discourse within Vedanga/Mantra-vidya section; traditionally framed in Narada–Sanatkumara dialogue)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It teaches mantra-hierarchy: many devotional and contemplative practices are said to be gathered into the potency of a single-syllable mantra, while certain divine epithets function as concise two-syllable mantras.
By presenting divine names like Śeṣāsana and Bhānta as mantras, it frames bhakti as name-based upāsanā—meditation and worship centered on the Lord—condensed into powerful mantra-forms.
A mantra-śāstra/phonetic (śikṣā-like) insight: the count of syllables (akṣara) matters, and specific akṣara-mantras are linked to defined ritual and meditative applications (dhyāna, arcana).