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Narada Purana — Purva Bhaga, Shloka 27

Hayagrīva-pūjā-vyākhyāna

Worship Procedure and Mantra-Siddhi of Hayagrīva

शेषयुग्मार्णांत्यपत्रं द्वादशाक्षरवेष्टितम् । तद्बहिर्मातृकावर्णैर्यंत्रं सम्पत्प्रदं नृणाम् ॥ २७ ॥

śeṣayugmārṇāṃtyapatraṃ dvādaśākṣaraveṣṭitam | tadbahirmātṛkāvarṇairyaṃtraṃ sampatpradaṃ nṛṇām || 27 ||

ശേഷിക്കുന്ന യുഗ്മാക്ഷരങ്ങളുടെ അന്ത്യവർണങ്ങളാൽ രൂപപ്പെട്ട പുറംദളം ദ്വാദശാക്ഷര മന്ത്രംകൊണ്ട് വേഷ്ടിക്കണം. അതിന് പുറത്തായി മാതൃകാവർണങ്ങളാൽ യന്ത്രം വിന്യസിച്ച് മനുഷ്യർക്കു സമ്പത്ത് നൽകുന്നതാക്കണം।

शेषयुग्मार्णान्त्यपत्रम्the petal at the end with the remaining paired syllables
शेषयुग्मार्णान्त्यपत्रम्:
Karma (कर्म)
TypeNoun
Rootशेष-युग्म-अर्ण-अन्त्य-पत्र (प्रातिपदिक; शेष + युग्म + अर्ण + अन्त्य + पत्र)
FormNeuter, Accusative (2nd/द्वितीया), Singular; समासः: शेषस्य युग्मम् + अर्ण(=अक्षर) + अन्त्य + पत्रम्
द्वादशाक्षरवेष्टितम्encircled by twelve syllables
द्वादशाक्षरवेष्टितम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootद्वादश-अक्षर-वेष्टित (प्रातिपदिक; द्वादश + अक्षर + वेष्टित)
FormNeuter, Accusative (2nd/द्वितीया), Singular; past passive participle (कृदन्त/क्त) from √वेष्ट् ‘to wrap’; ‘wrapped by twelve syllables’
तत्that
तत्:
Karma (कर्म)
TypePronoun
Rootतद् (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
बहिःoutside
बहिः:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootबहिः (अव्यय)
FormAdverb (क्रियाविशेषण अव्यय)
मातृकावर्णैःwith the mātṛkā letters
मातृकावर्णैः:
Karaṇa (करण)
TypeNoun
Rootमातृका-वर्ण (प्रातिपदिक; मातृका + वर्ण)
FormMasculine, Instrumental (3rd/तृतीया), Plural; ‘by the letters (वर्णैः) of the mātṛkā’
यन्त्रम्yantra/diagram
यन्त्रम्:
Karma (कर्म)
TypeNoun
Rootयन्त्र (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular
सम्पत्प्रदम्bestowing prosperity
सम्पत्प्रदम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootसम्पत्-प्रद (प्रातिपदिक; सम्पत् + प्रद)
FormNeuter, Accusative (2nd/द्वितीया), Singular; ‘giver of prosperity’
नृणाम्of men/for people
नृणाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootनृ (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural

Sanatkumara (in instruction to Narada, within the Vedanga/technical-ritual discourse)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara
M
Matrika

FAQs

It presents a technical mantra–yantra method where sacred sound (the twelve-syllabled mantra) and sacred letters (Mātṛkā) are ritually arranged to channel auspiciousness and prosperity (sampat) in a dharmic way.

By prescribing the dvādaśākṣara mantra as the protective encircling power of the yantra, it places mantra-japa and reverent ritual focus at the center—treating devotion expressed through mantra as the energizing principle of the practice.

It highlights technical ritual sciences connected with mantra-śāstra and letter-arrangement (Mātṛkā-varṇa), including precise placement/encircling rules used in yantra-vidhi and related nyāsa-style applications.