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Narada Purana — Purva Bhaga, Shloka 82

The Exposition of Nṛsiṁha Worship-Mantras, Nyāsa, Mudrās, Yantras, Kavaca, and Nṛsiṁha Gāyatrī

सद्यो नैर्मल्यमाप्नोति प्रसादं चाधिगच्छति । कुन्दप्रसूनैरुदयं मोचाभिर्विघ्ननाशनम् ॥ ८२ ॥

sadyo nairmalyamāpnoti prasādaṃ cādhigacchati | kundaprasūnairudayaṃ mocābhirvighnanāśanam || 82 ||

ഇതിലൂടെ साधകൻ ഉടൻ തന്നെ നിർമലത നേടുകയും ദൈവപ്രസാദം പ്രാപിക്കുകയും ചെയ്യും. കുന്ദപുഷ്പങ്ങളാൽ ഹോമം ചെയ്താൽ ഉന്നതിയും ശ്രീസമൃദ്ധിയും; വാഴമോച അർപ്പിച്ചാൽ വിഘ്നനാശം സംഭവിക്കും।

सद्यःimmediately
सद्यः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootसद्यः (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (immediately)
नैर्मल्यम्purity, cleanliness
नैर्मल्यम्:
Karma (कर्म)
TypeNoun
Rootनैर्मल्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) एकवचन
आप्नोतिobtains
आप्नोति:
Kriya (क्रिया)
TypeVerb
Rootआप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपदम्
प्रसादम्grace, favor
प्रसादम्:
Karma (कर्म)
TypeNoun
Rootप्रसाद (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म) एकवचन
and
:
Sambandha (सम्बन्ध/निपात)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (and)
अधिगच्छतिattains, reaches
अधिगच्छति:
Kriya (क्रिया)
TypeVerb
Rootअधि + गम् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपदम्
कुन्द-प्रसूनैःwith jasmine blossoms
कुन्द-प्रसूनैः:
Karana (करण)
TypeNoun
Rootकुन्द (प्रातिपदिक) + प्रसून (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण) बहुवचन; समासः षष्ठी-तत्पुरुषः (कुन्दस्य प्रसूनानि)
उदयम्rise, prosperity
उदयम्:
Karma (कर्म)
TypeNoun
Rootउदय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म) एकवचन
मोचाभिःwith plantain/banana blossoms (mocā)
मोचाभिः:
Karana (करण)
TypeNoun
Rootमोचा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (करण) बहुवचन
विघ्न-नाशनम्removal of obstacles
विघ्न-नाशनम्:
Karma (कर्म)
TypeNoun
Rootविघ्न (प्रातिपदिक) + नाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म) एकवचन; समासः षष्ठी-तत्पुरुषः (विघ्नानां नाशनम्)

Narada (in dialogue context with the Sanatkumara brothers, teaching ritual fruits of offerings)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It teaches that specific devotional offerings (flowers) are not merely symbolic: they are prescribed upachāras that quickly purify the worshipper, invoke prasāda (divine favor), and remove impediments to spiritual practice.

Bhakti is shown as actionable and embodied—expressed through reverent offerings. The verse links sincere puja with inner purification and the reception of grace, emphasizing devotion through disciplined ritual service.

It reflects applied ritual science (kalpa/ācāra within Vedāṅga-oriented practice): choosing appropriate offerings and understanding their phala (results), including vighna-nāśana measures used in worship.