Mahāviṣṇu-Mantras: Aṣṭākṣarī, Sudarśana-Astra, Nyāsa Systems, Āvaraṇa-Pūjā, and Prayogas
जुहुयादयुतं विल्वैर्महाधनपतिर्भवेत् । नारायणस्य मन्त्रोऽयं सर्वमंत्रोत्तमोत्तमः ॥ ६९ ॥
juhuyādayutaṃ vilvairmahādhanapatirbhavet | nārāyaṇasya mantro'yaṃ sarvamaṃtrottamottamaḥ || 69 ||
വില്വപത്രങ്ങളാൽ പത്തായിരം ആഹുതികൾ അർപ്പിച്ചാൽ അവൻ മഹാധനപതിയാകും. ഈ നാരായണമന്ത്രം സർവ്വമന്ത്രങ്ങളിൽ ഉത്തമോത്തമമാണ്.
Sanatkumara (in instruction to Narada, within the Narada Purana dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It elevates Nārāyaṇa’s mantra as the supreme mantra and links disciplined homa (with a specific count and offering) to tangible prosperity, portraying wealth as a fruit of devotion-supported ritual order.
Bhakti is expressed here as mantra-centered worship of Nārāyaṇa, where reverence for the deity’s name/mantra is primary and ritual action (homa with bilva) becomes a devoted offering rather than mere technique.
Ritual precision—homa procedure and quantified oblation count (ayuta = 10,000)—reflects kalpa-style discipline and mantra-priority, characteristic of technical/vidhi-oriented Narada Purana passages.