Śeṣoditya-Sūrya-nyāsa, Soma-sādhana, Graha-pūjā, and Bhauma-vrata-vidhi
आद्यं बीजं नमः शक्तिर्विनियोगोऽखिलाप्तये । वंदे बुधं सदा भक्त्या पीताम्बरविभूषणम् ॥ १२३ ॥
ādyaṃ bījaṃ namaḥ śaktirviniyogo'khilāptaye | vaṃde budhaṃ sadā bhaktyā pītāmbaravibhūṣaṇam || 123 ||
ആദ്യ ബീജം പ്രസ്താവിക്കുന്നു; ശക്തി “നമഃ”; വിനിയോഗം സർവ്വാഭീഷ്ടപ്രാപ്തിക്കായി. ഞാൻ നിത്യം ഭക്തിയോടെ പീതാംബരവും ആഭരണങ്ങളും ധരിച്ച ബുധദേവനെ വന്ദിക്കുന്നു।
Narada (teaching in a Vedanga/astrology-oriented section; traditional dialogue frame places instruction within Narada’s discourse to sages, often traced to Sanatkumara lineage)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
It frames Budha-upasana as both mantra-vidhi (bīja–śakti–viniyoga) and bhakti, teaching that disciplined invocation joined with devotion can support the fulfillment of aims and inner clarity.
Even while stating technical mantra components, it emphasizes “sadā bhaktyā”—constant devotion—showing that reverence and heartfelt worship are integral, not separate from ritual precision.
Vedanga Jyotiṣa practice is implied through graha-devatā worship and mantra structure (bīja, śakti, viniyoga), commonly used for graha-śānti and for strengthening Budha-related qualities like intellect and speech.