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Narada Purana — Purva Bhaga, Shloka 94

The Explanation of Sandhyā and Related Daily Observances

Saṅdhyā-ādi Nitya-karma-Vidhi

समृद्धियुङ्नरकजिच्छुद्धियुक्च हरिः स्मृतः । कृष्णो बुद्ध्या युतः सत्यो भुक्त्या मुक्त्याथ सात्वतः ॥ ९४ ॥

samṛddhiyuṅnarakajicchuddhiyukca hariḥ smṛtaḥ | kṛṣṇo buddhyā yutaḥ satyo bhuktyā muktyātha sātvataḥ || 94 ||

സമൃദ്ധിയോടും നരകജയത്തോടും ശുദ്ധിയോടും കൂടിയവൻ ‘ഹരി’ എന്നു സ്മരിക്കപ്പെടുന്നു. വിവേകബുദ്ധിയോടു ചേർന്നാൽ ‘കൃഷ്ണൻ’; ധർമ്മയുക്ത ഭോഗത്തോടു ചേർന്നാൽ ‘സത്യൻ’; മോക്ഷത്തോടു ചേർന്നാൽ ‘സാത്വതൻ’ എന്നു വിളിക്കപ്പെടുന്നു.

समृद्धि-युक्endowed with prosperity
समृद्धि-युक्:
Karta (कर्ता/Subject)
TypeAdjective
Rootसमृद्धि (प्रातिपदिक) + युज् (धातु) → युक् (कृदन्त)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; समृद्ध्या युक्तः इति (तत्पुरुषः); कृदन्तः—युज् धातोः क्तिन्/क्त-प्रत्ययान्त-भावे ‘युक्त’ अर्थे ‘युक्’ (possessed/connected with)
नरक-जित्conqueror of hell
नरक-जित्:
Karta (कर्ता/Subject)
TypeAdjective
Rootनरक (प्रातिपदिक) + जि (धातु) → जित् (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; नरकं जयति इति (उपपद-तत्पुरुषः); कृदन्तः—जि धातोः क्विप्/क्विन्-प्रत्ययान्त ‘जित्’ (conqueror)
शुद्धि-युक्endowed with purity
शुद्धि-युक्:
Karta (कर्ता/Subject)
TypeAdjective
Rootशुद्धि (प्रातिपदिक) + युज् (धातु) → युक् (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; शुद्ध्या युक्तः इति (तत्पुरुषः)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक-निपात (conjunction ‘and’)
हरिःHari (Vishnu)
हरिः:
Karta (कर्ता/Subject)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
स्मृतःis called/remembered
स्मृतः:
Kriya (क्रिया/Predicate)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त, क्त)
Formभूतकर्मणि कृदन्त (past passive participle); पुंलिङ्ग, प्रथमा, एकवचन; ‘(सः) स्मृतः’ = is called/remembered
कृष्णःKrishna
कृष्णः:
Karta (कर्ता/Subject)
TypeNoun
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
बुद्ध्याwith intellect
बुद्ध्या:
Karana (करण/Instrument)
TypeNoun
Rootबुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd), एकवचन; करण (instrumental)
युतःendowed/associated
युतः:
Karta (कर्ता/Subject)
TypeAdjective
Rootयुज् (धातु) → युत (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त; ‘युक्त/समन्वित’ अर्थे
सत्यःtrue
सत्यः:
Karta (कर्ता/Subject)
TypeAdjective
Rootसत्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण (true/real)
भुक्त्याwith enjoyment/experience
भुक्त्या:
Karana (करण/Instrument)
TypeNoun
Rootभुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण (instrumental)
मुक्त्याwith liberation
मुक्त्या:
Karana (करण/Instrument)
TypeNoun
Rootमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया, एकवचन; करण (instrumental)
अथthen/and now
अथ:
Sambandha (सम्बन्ध/Discourse marker)
TypeIndeclinable
Rootअथ (अव्यय)
Formअव्यय; अनुक्रम/सम्बोधनार्थक (then/now)
सात्वतःSātvata (Vishnu as of the Sātvatas)
सात्वतः:
Karta (कर्ता/Subject)
TypeNoun
Rootसात्वत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘सात्वत’ इति नाम/विशेषण (of the Sātvatas)

Narada (teaching in a definitional/lexical sequence, traditionally within Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

H
Hari (Vishnu)
K
Kṛṣṇa
N
Naraka (hell/Narakāsura)

FAQs

It classifies key epithets of Vishnu by the spiritual qualities they signify—prosperity, purity, victory over evil, discernment, right enjoyment, and liberation—showing how the Divine is approached through distinct attributes.

By tying names like Hari and Kṛṣṇa to inner states (purity, buddhi) and goals (bhukti and mukti), it implies that devotion matures from seeking well-being to cultivating purity and discernment, culminating in liberation under the Lord’s grace.

The verse reflects a nirukti-like (etymological/definitional) method—categorizing divine names by associated qualities—an approach aligned with Vedanga-style technical explanation rather than a narrative episode.