The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
गणेश्वरः कालिकया प्रोक्ता विघ्नेशमातृकाः । गणेशमातृकायास्तु गणो मुनिभिरीरितः ॥ १३७ ॥
gaṇeśvaraḥ kālikayā proktā vighneśamātṛkāḥ | gaṇeśamātṛkāyāstu gaṇo munibhirīritaḥ || 137 ||
കാലികാ ഗണേശ്വരനെ ‘വിഘ്നേശ-മാതൃക’കളുടെ അധിദേവതയായി പ്രഖ്യാപിച്ചു; മുനിമാർ, ആ ഗണം ഗണേശ-മാതൃകയ്ക്കുതന്നെയാണെന്ന് പ്രസ്താവിച്ചു.
Narada (in dialogue context with the Sanatkumara tradition; verse presented as an asserted teaching citing Kālikā and sages)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: adbhuta (wonder)
It links Gaṇeśa (Gaṇeśvara) with a specific class of mātṛkā-devatās connected to Vighneśa, indicating that obstacle-removal and the regulation of attendant forces (gaṇas) are governed through these divine-letter/mother principles as taught in technical (mantra/vedāṅga) contexts.
By identifying Gaṇeśa as the presiding power over Vighneśa-related mātṛkās and gaṇas, it supports the bhakti principle of approaching the appropriate devatā with reverence for successful completion of rites and spiritual undertakings—devotion aligned with correct divine order.
It reflects mantra-śāstra style mapping of devatās to mātṛkā categories (useful in ritual recitation and phonetic/letter-based worship) and reinforces the technical idea that specific deities preside over specific functional groups (gaṇa/devatā-varga) within rites.