The Explanation of Sandhyā and Related Daily Observances
Saṅdhyā-ādi Nitya-karma-Vidhi
सर्वेशो नागरीयुक्तः सोमेशः खेचरीयुतः । मर्यादया लाङ्गलीशो दारुकेशेन रूपिणी ॥ ११३ ॥
sarveśo nāgarīyuktaḥ someśaḥ khecarīyutaḥ | maryādayā lāṅgalīśo dārukeśena rūpiṇī || 113 ||
സർവേശൻ ‘നാഗരീ’യോടു യുക്തൻ; സോമേശൻ ‘ഖേചരീ’യോടു യുക്തൻ. മര്യാദാ-തത്ത്വത്താൽ അവൻ ‘ലാങ്ഗലീശ’ എന്നു വിളിക്കപ്പെടുന്നു; ‘ദാരുകേശ’നാൽ ‘രൂപിണീ’ സൂചിതയാകുന്നു.
Sanatkumara (teaching Narada in a technical, mantra/nyasa-style enumeration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It presents a technical mapping of divine epithets with associated śaktis/names, indicating that worship is performed according to maryādā—proper convention and disciplined ritual order—so the deity is approached through specific, authorized name-forms.
Bhakti here is expressed as precise, name-based remembrance and invocation: the devotee honors the Lord through particular epithets and associated powers (śaktis), showing devotion that is both heartfelt and correctly structured.
It reflects Vedanga-style technicality—especially disciplined mantra usage and ritual convention (maryādā)—where correct name-association and ordered recitation function like a procedural rule-set for worship.