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Narada Purana — Purva Bhaga, Shloka 77

Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā

वचनादानगमनोत्सर्गानंदेषु कर्मसु । करणानि च सिद्धिना न कृतिः करणैर्विना ॥ ७७ ॥

vacanādānagamanotsargānaṃdeṣu karmasu | karaṇāni ca siddhinā na kṛtiḥ karaṇairvinā || 77 ||

വചന, ദാനം, ഗമനം, ഉത്സർഗം (വിടൽ), ആനന്ദം മുതലായ കർമ്മങ്ങളിൽ സിദ്ധി കരണമൂലമാണ്; കരണമില്ലാതെ കൃത്യം സാധ്യമല്ല.

वचन-आदान-गमन-उत्सर्ग-आनन्देषुin speaking, taking, going, excretion, and enjoyment
वचन-आदान-गमन-उत्सर्ग-आनन्देषु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootवचन + आदान + गमन + उत्सर्ग + आनन्द (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; समाहार-द्वन्द्व (in the acts of speaking, taking, going, excreting, enjoying)
कर्मसुin actions
कर्मसु:
Adhikarana (अधिकरण/Locative)
TypeNoun
Rootकर्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), बहुवचन
करणानिinstruments/means (organs)
करणानि:
Karta (कर्ता/Subject)
TypeNoun
Rootकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सिद्धिनाby accomplishment/success
सिद्धिना:
Karana (करण/Instrument)
TypeNoun
Rootसिद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
not
:
Sambandha (सम्बन्ध/Negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
कृतिःaction/agency (effective doing)
कृतिः:
Karta (कर्ता/Subject)
TypeNoun
Rootकृति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
करणैःwith instruments/means
करणैः:
Karana (करण/Instrument)
TypeNoun
Rootकरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
विनाwithout
विना:
Sambandha (सम्बन्ध/Exclusion)
TypeIndeclinable
Rootविना (अव्यय)
Formउपसर्गसदृश अव्यय/पूर्वपद (preposition-like indeclinable), वियोगार्थक; सामान्यतः तृतीया-सह (with instrumental)

Sanatkumara (teaching Narada in the Vedanga/technical context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It teaches that spiritual or worldly results (siddhi) arise through appropriate means—right faculties, tools, and procedures—so disciplined method is integral to dharmic action, not optional.

Bhakti is also a deliberate practice: prayer, japa, kirtana, offerings, and vows require proper “means” (attention, purity, correct observance). Devotion becomes fruitful when supported by correct practice rather than mere intention.

It reflects the Vedanga/technical principle that every act depends on karaṇa (instrument/means)—a key idea used in ritual procedure and in grammatical-analytic traditions for explaining how actions are accomplished.