Sanatkumāra’s Bhāgavata Tantra: Tattvas, Māyā-Bonds, Embodiment, and the Necessity of Dīkṣā
शिवार्कशक्तिदीधित्या समर्थीकृतचिद्दृशा । शिवशक्त्यादिभिः सार्द्धं पश्यत्यात्मगतावृतिः ॥ ११० ॥
śivārkaśaktidīdhityā samarthīkṛtaciddṛśā | śivaśaktyādibhiḥ sārddhaṃ paśyatyātmagatāvṛtiḥ || 110 ||
ശിവൻ—സൂര്യസദൃശമായ ശക്തിയുടെ ദീപ്തിയാൽ ചിദ്ദൃഷ്ടി സമർത്ഥമായി, അവൻ ശിവ-ശക്തി മുതലായവരോടൊപ്പം ആത്മാവിൽ പ്രവേശിച്ച് അതിനെ മൂടിയിരിക്കുന്ന ആവരണങ്ങളെ കാണുന്നു.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: adbhuta
Secondary Rasa: shanta
It describes liberation-oriented insight: when awareness is empowered by Śiva’s radiant power, one directly perceives the inner coverings (āvṛti) that obscure the Self, which is a key step toward removing ignorance.
Bhakti is implied as grace-filled empowerment: the seeker’s inner vision becomes capable through Śiva-Śakti’s radiance, suggesting that devotion and surrender to the divine power can mature into direct inner seeing of what blocks realization.
Rather than a ritual or grammar rule, the verse points to a technical inner discipline: cultivating cid-dṛṣṭi (consciousness-vision) to discern āvṛti (obscurations)—a contemplative method aligned with mokṣa-oriented instruction within the broader Vedāṅga/śāstra framework.