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Narada Purana — Purva Bhaga, Shloka 43

The Greatness of Viṣṇu

Uttaṅka’s Hymn, Hari’s Manifestation, and the Boon of Bhakti

किङ्किणीनूपुराद्यैश्च शोभितं गरुडध्वजम् । दृष्ट्वा ननाम विप्रेन्द्रो दण्डवत्क्षितिमण्डले ॥ ४३ ॥

kiṅkiṇīnūpurādyaiśca śobhitaṃ garuḍadhvajam | dṛṣṭvā nanāma viprendro daṇḍavatkṣitimaṇḍale || 43 ||

കിങ്കിണി-നൂപുരാദി മുഴങ്ങുന്ന ആഭരണങ്ങളാൽ ശോഭിതനും ഗരുഡധ്വജധാരിയുമായ പ്രഭുവിനെ കണ്ട ബ്രാഹ്മണശ്രേഷ്ഠൻ ഭൂമിയിൽ ദണ്ഡവത് പ്രണാമം ചെയ്തു।

kiṅkiṇīnūpurādyaiḥwith small bells, anklets, etc.
kiṅkiṇīnūpurādyaiḥ:
Karana (Instrument/करण)
TypeNoun
Rootkiṅkiṇīnūpurādya (kiṅkiṇī-nūpura-ādya)
FormNeuter, Instrumental (3rd/तृतीया), Plural; Tadgunasamvijnana Bahuvrihi
caand
ca:
Connector
TypeIndeclinable
Rootca (अव्यय)
FormConjunction (समुच्चय)
śobhitamadorned/beautified
śobhitam:
Visheshana (Adjective to devam/garuḍadhvajam)
TypeAdjective
Rootśubh (धातु) + kta
FormMasculine, Accusative (2nd/द्वितीया), Singular; Past Passive Participle
garuḍadhvajamone who has Garuda as his emblem (Vishnu)
garuḍadhvajam:
Karma (Object/कर्म)
TypeAdjective
Rootgaruḍadhvaja (garuḍa-dhvaja)
FormMasculine, Accusative (2nd/द्वितीया), Singular
dṛṣṭvāhaving seen
dṛṣṭvā:
Purvakalika Kriya (Prior Action)
TypeVerb
Rootdṛś (धातु)
FormKtva Pratyaya (Absolutive/Gerund)
nanāmabowed down
nanāma:
Kriya (Verb/क्रिया)
TypeVerb
Rootnam (धातु)
FormLit Lakara (Perfect), Parasmaipada, Prathama Purusha, Singular
viprendraḥLord of Brahmins (Uttanka)
viprendraḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootviprendra (vipra-indra)
FormMasculine, Nominative (1st/प्रथमा), Singular; Shasthi Tatpurusha
daṇḍavatlike a stick/staff (prostrate)
daṇḍavat:
Kriya Visheshana (Adverb)
TypeIndeclinable
Rootdaṇḍa (प्रातिपदिक)
FormAdverbial suffix (vat)
kṣitimaṇḍaleon the surface of the earth
kṣitimaṇḍale:
Adhikarana (Location/अधिकरण)
TypeNoun
Rootkṣitimaṇḍala (kṣiti-maṇḍala)
FormNeuter, Locative (7th/सप्तमी), Singular

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu
G
Garuda

FAQs

It teaches the immediate, embodied response to divine darśana: recognizing Viṣṇu (Garuḍa-dhvaja) and offering total surrender through daṇḍavat praṇāma, a hallmark of humble bhakti.

Bhakti is shown as reverential action rooted in recognition—upon seeing the Lord’s auspicious form and symbols, the devotee-sage expresses devotion through full prostration, placing ego and body in service.

Ritual conduct (kalpa-style ācāra) is implied: proper bodily gesture in worship—daṇḍavat namaskāra as a prescribed devotional etiquette when approaching a deity or sacred presence.