Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation
शमादिगुणसंपन्नो मुमुक्षुर्ज्ञानमभ्यसेत् । शमादिगुणहीनस्य ज्ञानं नैव च सिध्यति ॥ ५१ ॥
śamādiguṇasaṃpanno mumukṣurjñānamabhyaset | śamādiguṇahīnasya jñānaṃ naiva ca sidhyati || 51 ||
ശമാദി ഗുണങ്ങളാൽ സമ്പന്നനായ മുമുക്ഷു ജ്ഞാനാഭ്യാസം ചെയ്യണം; ആ ഗുണങ്ങൾ ഇല്ലാത്തവന് ജ്ഞാനം സിദ്ധിക്കുകയില്ല.
Sanatkumara (teaching Narada in a moksha-oriented instruction sequence)
Vrata: none
Primary Rasa: shanta (peace)
Secondary Rasa: vira (heroic)
It states that liberating knowledge (jñāna) becomes fruitful only when the seeker is qualified by inner virtues like śama (mental tranquility) and allied disciplines; without these, study alone does not mature into realization.
While focused on jñāna, it supports bhakti indirectly: steadiness, self-restraint, and purity of mind are the same inner qualifications that make devotion stable and one-pointed, preventing bhakti from becoming merely emotional or inconsistent.
No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhanā-qualification—cultivating śama and related virtues so that scriptural learning and instruction can yield realized knowledge.