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Narada Purana — Purva Bhaga, Shloka 51

Mokṣopāya: Bhakti-rooted Jñāna and the Aṣṭāṅga Yoga of Viṣṇu-Meditation

शमादिगुणसंपन्नो मुमुक्षुर्ज्ञानमभ्यसेत् । शमादिगुणहीनस्य ज्ञानं नैव च सिध्यति ॥ ५१ ॥

śamādiguṇasaṃpanno mumukṣurjñānamabhyaset | śamādiguṇahīnasya jñānaṃ naiva ca sidhyati || 51 ||

ശമാദി ഗുണങ്ങളാൽ സമ്പന്നനായ മുമുക്ഷു ജ്ഞാനാഭ്യാസം ചെയ്യണം; ആ ഗുണങ്ങൾ ഇല്ലാത്തവന് ജ്ഞാനം സിദ്ധിക്കുകയില്ല.

शमादिगुणसंपन्नःendowed with virtues beginning with calmness
शमादिगुणसंपन्नः:
Karta (कर्ता)
TypeAdjective
Rootशम-आदि + गुण + संपन्न (प्रातिपदिक/कृदन्ताधारित)
Formपुंलिङ्ग, प्रथमा, एकवचन; समासः: (1) शमादि (शमः+आदि) कर्मधारय/द्वन्द्व-प्राय समूहवाचक, (2) शमादिगुण (षष्ठी-तत्पुरुष: शमादीनां गुणाः), (3) शमादिगुणसंपन्न (तृतीया-तत्पुरुष: शमादिगुणैः संपन्नः)
मुमुक्षुःa seeker of liberation
मुमुक्षुः:
Karta (कर्ता)
TypeNoun
Rootमुच् (धातु) → मुमुक्षु (कृदन्त, सन्-अन्त/इच्छार्थक)
Formइच्छार्थक कृदन्त (desiderative-based noun); पुंलिङ्ग, प्रथमा, एकवचन
ज्ञानम्knowledge
ज्ञानम्:
Karma (कर्म)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
अभ्यसेत्should practice/study
अभ्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootअभि-√अस्/अस् (धातु, ‘अभ्यासे’ √अस्)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
शमादिगुणहीनस्यof one devoid of virtues like calmness
शमादिगुणहीनस्य:
Sambandha (सम्बन्ध/Genitive)
TypeAdjective
Rootशम-आदि + गुण + हीन (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; समासः: शमादिगुण (षष्ठी-तत्पुरुष) + हीन (तृतीया-तत्पुरुष: शमादिगुणैः हीनः)
ज्ञानम्knowledge
ज्ञानम्:
Karta (कर्ता)
TypeNoun
Rootज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (सम्बन्ध/negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
एवat all/indeed
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-निपात (emphasis)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
सिध्यतिis accomplished/succeeds
सिध्यति:
Kriya (क्रिया)
TypeVerb
Rootसिध् (धातु)
Formलट् (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद

Sanatkumara (teaching Narada in a moksha-oriented instruction sequence)

Vrata: none

Primary Rasa: shanta (peace)

Secondary Rasa: vira (heroic)

FAQs

It states that liberating knowledge (jñāna) becomes fruitful only when the seeker is qualified by inner virtues like śama (mental tranquility) and allied disciplines; without these, study alone does not mature into realization.

While focused on jñāna, it supports bhakti indirectly: steadiness, self-restraint, and purity of mind are the same inner qualifications that make devotion stable and one-pointed, preventing bhakti from becoming merely emotional or inconsistent.

No specific Vedanga (like Vyākaraṇa or Jyotiṣa) is taught here; the practical takeaway is sādhanā-qualification—cultivating śama and related virtues so that scriptural learning and instruction can yield realized knowledge.