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Narada Purana — Purva Bhaga, Shloka 27

Pāpa-bheda, Naraka-yātanā, Mahāpātaka-vicāra, Atonement Limits, Daśa-vidhā Bhakti, and Gaṅgā as Final Remedy

अधर्मस्यानुमन्ता च ब्रह्महा परिकीर्तितः । अन्योद्वेगरतश्चैव अन्येषां दोषसूवकः ॥ २७ ॥

adharmasyānumantā ca brahmahā parikīrtitaḥ | anyodvegarataścaiva anyeṣāṃ doṣasūvakaḥ || 27 ||

അധർമ്മത്തെ അനുമോദിക്കുന്നവനും ബ്രഹ്മഹാ എന്നു പ്രസിദ്ധീകരിക്കപ്പെടുന്നു; അതുപോലെ മറ്റുള്ളവരെ വ്യാകുലപ്പെടുത്തുന്നതിൽ രമിക്കുന്നവനും, മറ്റുള്ളവരുടെ ദോഷങ്ങൾ ചൂണ്ടിക്കാണിക്കുന്നവനും അതേ പാപഗണത്തിൽപ്പെടുന്നു.

अधर्मस्यof unrighteousness
अधर्मस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअधर्म (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
अनुमन्ताapprover/consenter
अनुमन्ता:
Karta (कर्ता/Subject)
TypeNoun
Rootअनु-मन् (धातु)
Formतृ-प्रत्ययान्त (agent noun), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘one who consents/approves’
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
ब्रह्म-हाbrahma-slayer
ब्रह्म-हा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् + हन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-तत्पुरुषः
परिकीर्तितःis declared
परिकीर्तितः:
Kriya (क्रिया/Predicative)
TypeVerb
Rootपरि-कीर्त् (धातु)
Formक्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि
अन्य-उद्वेग-रतःdelighting in others' distress
अन्य-उद्वेग-रतः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootअन्य + उद्वेग + रत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः—अन्यस्य उद्वेगे रतः (delighting in others' distress/agitation)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय
एवindeed
एव:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय
अन्येषाम्of others
अन्येषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअन्य (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
दोष-सूचकःfault-finder / one who points out faults
दोष-सूचकः:
Karta (कर्ता/Subject)
TypeNoun
Rootदोष + सूचक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुषः—दोषं सूचयति इति (one who points out faults)

Sanatkumara (teaching Narada in a dharma-upadesha sequence)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhayanaka

FAQs

It teaches that sin is not only in direct action but also in inner approval and harmful speech; consenting to adharma and delighting in others’ distress corrupts one’s dharma and produces grave pāpa.

Bhakti is supported by śuddha-ācāra (pure conduct): a devotee of Viṣṇu avoids harming beings through deed, consent, or speech, and cultivates compassion instead of fault-finding.

It emphasizes disciplined speech and ethical conduct—foundational to Dharmic practice and to correct application of śāstra (including rules of conduct taught alongside ritual life), warning against doṣa-udghoṣaṇa (broadcasting others’ faults).