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Narada Purana — Purva Bhaga, Shloka 12

Janaka Instructs Śuka: Āśrama-Sequence, Guru-Dependence, and Marks of Liberation

तपसा गुरुवृत्त्या च ब्रह्मचर्येण चान्वितः । देवतानां पितॄणां च ह्यतृष्णश्चानसूयकः ॥ १२ ॥

tapasā guruvṛttyā ca brahmacaryeṇa cānvitaḥ | devatānāṃ pitṝṇāṃ ca hyatṛṣṇaścānasūyakaḥ || 12 ||

തപസ്സും ഗുരുവൃത്തിക്ക് യോജിച്ച ആചാരവും ബ്രഹ്മചര്യവും ചേർന്ന്, ദേവന്മാരോടും പിതൃകളോടും പോലും ആസക്തിയില്ലാതെ, അസൂയയും കുറ്റാന്വേഷണവും ഇല്ലാതെ ഇരിക്കണം।

तपसाby austerity
तपसा:
Karana (करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
गुरुवृत्त्याby service/conduct toward the teacher
गुरुवृत्त्या:
Karana (करण)
TypeNoun
Rootगुरु-वृत्ति (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (गुरोः वृत्तिः) समास; स्त्रीलिङ्ग, तृतीया, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
ब्रह्मचर्येणby celibate studentship
ब्रह्मचर्येण:
Karana (करण)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अन्वितःendowed (with)
अन्वितः:
Visheshana (विशेषण)
TypeAdjective
Rootअन्वि-इ (धातु)
Formक्त-प्रत्ययान्त भूतकृदन्त; पुंलिङ्ग, प्रथमा, एकवचन; विशेषण (endowed/possessed of)
देवतानाम्of the deities
देवतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootदेवता (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी, बहुवचन
पितॄणाम्of the ancestors
पितॄणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, बहुवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
हिindeed
हि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय; निपात (emphatic particle)
अतृष्णःfree from craving
अतृष्णः:
Visheshana (विशेषण)
TypeAdjective
Rootअ-तृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; नञ्-समास/उपसर्ग-निषेधार्थ; विशेषण
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
अनसूयकःnon-envious, not fault-finding
अनसूयकः:
Visheshana (विशेषण)
TypeAdjective
Rootअनसूयक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण

Sanatkumara (teaching Narada on moksha-dharma qualities)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

D
Devas
P
Pitrs
G
Guru

FAQs

It defines the inner marks of a moksha-oriented seeker: tapas, guru-aligned conduct, and brahmacarya, coupled with detachment from reward-seeking even in deva- or pitṛ-related merit, and a mind free of envy.

By rejecting craving for deva/pitṛ results, the verse points to devotion that is not transactional; bhakti becomes single-pointed and pure when discipline and humility replace desire for heavenly or ancestral fruits.

Not a technical Vedanga lesson, but a practical dharmic discipline: guru-seva (proper student conduct), brahmacarya (regulated life), and tapas—foundational supports for study and practice of Shastra.