Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
त्रिकोणात्सांत्यधाधर्मायुः सुखखोद्यपः सुहृत् । जीवो जीवज्ञौ सितज्ञौ व्यर्का व्याराः क्रमादमी ॥ २५ ॥
trikoṇātsāṃtyadhādharmāyuḥ sukhakhodyapaḥ suhṛt | jīvo jīvajñau sitajñau vyarkā vyārāḥ kramādamī || 25 ||
ത്രികോണത്തിൽ നിന്ന് ക്രമമായി ശാന്തി, ധർമ്മത്തിന്റെ അടിസ്ഥാനം, ആയുസ്സ്, സുഖം, ഉന്നതിയിലേക്കുള്ള യഥോചിത പരിശ്രമം, പിന്നെ സുഹൃത്ത് (സത്യസുഹൃത്ത്) ഉദ്ഭവിക്കുന്നു. തുടർന്ന് ജീവൻ, ജീവജ്ഞൻ, ശുദ്ധ (സിത) തത്ത്വജ്ഞൻ—ഇവയും ക്രമമായി പറഞ്ഞിരിക്കുന്നു॥२५॥
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It presents a stepwise inner progression: from a threefold foundation one gains tranquillity and dharma-support, which mature into longevity and happiness, culminating in deeper self-knowledge—moving from the jīva to the knower of the jīva and purity-consciousness.
Though expressed as a graded inner map, the sequence aligns with bhakti-sādhana: purification brings peace and dharmic steadiness; sustained right effort yields well-being; and mature devotion ripens into insight into the self (jīva) and the higher knowing principle—supporting steadfast Vishnu-bhakti in Narada Purana teachings.
The verse is primarily Moksha-dharma/yogic psychology rather than a direct Vedāṅga rule; practically, it emphasizes disciplined udyama (right effort) and sattva-based purification—principles that also guide correct ritual conduct (kalpa) and ethical observance (dharma-śāstra) in Narada Purana rituals.