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Narada Purana — Purva Bhaga, Shloka 76

Nirukta, Phonetic Variants, and Vedic Dhātu–Svara Taxonomy

सनाद्यंता धातवश्च तथा वै नामधातवः । एवमानंत्यमुद्भाव्यं धातूनामिह नारद । संक्षेपोऽयं समुद्दिष्टो विस्तरस्तत्र तत्र च ॥ ७६ ॥

sanādyaṃtā dhātavaśca tathā vai nāmadhātavaḥ | evamānaṃtyamudbhāvyaṃ dhātūnāmiha nārada | saṃkṣepo'yaṃ samuddiṣṭo vistarastatra tatra ca || 76 ||

സനാദി പ്രത്യയാന്ത ധാതുക്കളും, ‘നാമധാതു’ എന്നു പറയപ്പെടുന്ന ധാതുക്കളും ഇങ്ങനെ തന്നെ കണക്കാക്കപ്പെടുന്നു. ഹേ നാരദ, ഇങ്ങനെ ഇവിടെ ധാതുക്കളുടെ അനന്തവ്യാപ്തി സൂചിപ്പിച്ചു; ഇത് സംക്ഷേപം, വിശദീകരണം അതത് സ്ഥാനങ്ങളിൽ ഉണ്ട്.

सनाद्यन्ताः(roots) with sanādi endings
सनाद्यन्ताः:
Karta (कर्ता/Subject)
TypeNoun
Rootसनादि + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (ending with sanādi affixes)
धातवःroots
धातवः:
Karta (कर्ता/Subject)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
तथाlikewise
तथा:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formप्रकारवाचक-अव्यय
वैindeed
वै:
Sambandha (सम्बन्ध/Emphasis)
TypeIndeclinable
Rootवै (अव्यय)
Formनिपात (emphatic particle)
नामधातवःdenominative roots
नामधातवः:
Karta (कर्ता/Subject)
TypeNoun
Rootनाम + धातु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (nāma-dhātu = denominative roots)
एवम्thus
एवम्:
Sambandha (सम्बन्ध/Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formप्रकारवाचक-अव्यय (adverb: ‘thus’)
आनन्त्यम्endlessness/innumerability
आनन्त्यम्:
Karma (कर्म/Object)
TypeNoun
Rootआनन्त्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
उद्भाव्यम्to be inferred/recognized
उद्भाव्यम्:
Karma (कर्म/Predicative modifier)
TypeVerb
Rootउद् + भू (धातु) → उद्भाव्य (कृदन्त)
Formभाव्यत्/तव्यत्-अर्थक कृदन्त (gerundive: ‘to be brought forth/considered’), नपुंसकलिङ्ग, द्वितीया, एकवचन; ‘आनन्त्यम्’ इति कर्मविशेषण
धातूनाम्of roots
धातूनाम्:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootधातु (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
इहhere
इह:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootइह (अव्यय)
Formदेशवाचक-अव्यय (adverb)
नारदO Nārada
नारद:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
संक्षेपःa summary
संक्षेपः:
Karta (कर्ता/Subject)
TypeNoun
Rootसंक्षेप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अयम्this
अयम्:
Karta (कर्ता/Subject; apposition)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सर्वनाम
समुद्दिष्टःhas been indicated
समुद्दिष्टः:
Karma (कर्म/Predicative)
TypeVerb
Rootसम् + उद् + दिश् (धातु) → समुद्दिष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, एकवचन; विधेय
विस्तरःthe detailed exposition
विस्तरः:
Karta (कर्ता/Subject)
TypeNoun
Rootविस्तर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
तत्रthere
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb: ‘there’)
तत्रin various places
तत्र:
Adhikarana (अधिकरण/Location)
TypeIndeclinable
Rootतत्र (अव्यय)
Formपुनरुक्त-देशवाचक-अव्यय (repeated for distributive sense)
and
:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय

Sanatkumara (in instruction to Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada

FAQs

It frames Vedic grammar (Vyākaraṇa) as a disciplined śāstric map of language whose details are systematized across texts—showing that sacred knowledge is both vast and methodically teachable through proper summaries and authoritative expansions.

Indirectly: by emphasizing correct linguistic foundations (dhātu, pratyaya, nāmadhātu), it supports accurate recitation and understanding of mantras and scriptures—key supports for steady Vishnu-bhakti and scriptural listening (śravaṇa).

Vyākaraṇa: the classification of dhātus, including sanādi-derived forms and nāmadhātus, and the method of teaching—first a saṃkṣepa (summary), then vistaras (detailed treatment) in the proper grammatical contexts.