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Narada Purana — Purva Bhaga, Shloka 108

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

तस्य सदा चारलक्षणं सर्वमनुव्याख्यास्यामः । समावृतानां सदाचाराणां सहधर्मचर्यफलार्थिनां गृहाश्रमो विधीयते ॥ १०८ ॥

tasya sadā cāralakṣaṇaṃ sarvamanuvyākhyāsyāmaḥ | samāvṛtānāṃ sadācārāṇāṃ sahadharmacaryaphalārthināṃ gṛhāśramo vidhīyate || 108 ||

ഇപ്പോൾ സദാചാരത്തിന്റെ എല്ലാ ലക്ഷണങ്ങളും പൂർണ്ണമായി വ്യാഖ്യാനിക്കാം. ബ്രഹ്മചര്യം പൂർത്തിയാക്കി, ധർമ്മത്തോടുകൂടിയ സഹജീവിതത്തിന്റെ ഫലം ആഗ്രഹിക്കുന്നവർക്ക് ഗൃഹാശ്രമം വിധിക്കപ്പെട്ടിരിക്കുന്നു.

तस्यof that / of him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
सदाalways
सदा:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootसदा (अव्यय)
Formकालवाचक अव्यय (adverb of time)
चारलक्षणम्the characteristics of conduct
चारलक्षणम्:
Karma (कर्म)
TypeNoun
Rootचार-लक्षण (प्रातिपदिक; चार + लक्षण)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; तत्पुरुष (चारस्य लक्षणम्)
सर्वम्all
सर्वम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विशेषण
अनुव्याख्यास्यामःwe shall explain
अनुव्याख्यास्यामः:
Kriya (क्रिया)
TypeVerb
Rootअनु-वि-आ-ख्या (धातु)
Formलृट् (Simple Future), उत्तमपुरुष (1st person), बहुवचन; परस्मैपद
समावृतानाम्of those who have returned (after studentship)
समावृतानाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसम्-आ-वृत् (धातु) + क्त (कृदन्त)
Formभूतकर्मणि क्त-प्रत्ययान्त (past passive participle), पुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन
सदाचाराणाम्of good conduct (practices)
सदाचाराणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootसत्-आचार (प्रातिपदिक; सत् + आचार)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; कर्मधारय (सद् आचारः)
सहधर्मचर्यफलार्थिनाम्of those seeking the fruit of living with dharma
सहधर्मचर्यफलार्थिनाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeAdjective
Rootसह-धर्मचर्या-फल-अर्थिन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; तत्पुरुष (फलम् अर्थयते)
गृहाश्रमःthe householder āśrama
गृहाश्रमः:
Karta (कर्ता)
TypeNoun
Rootगृह-आश्रम (प्रातिपदिक; गृह + आश्रम)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष (गृहे आश्रमः)
विधीयतेis prescribed / is enjoined
विधीयते:
Kriya (क्रिया)
TypeVerb
Rootवि-धा (धातु)
Formलट् (Present), प्रथमपुरुष (3rd person), एकवचन; कर्मणि प्रयोग (passive), आत्मनेपद

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
S
Sanatkumara

FAQs

It frames gṛhastha-āśrama as a dharmic path for one who has completed brahmacarya, emphasizing that mokṣa-oriented life is supported by disciplined sadācāra and righteous daily conduct.

By establishing sadācāra and a dharma-guided household life as legitimate foundations, it implies that devotion is strengthened through regulated living—where duties, purity, and ethical conduct sustain steady worship and remembrance.

Indirectly, it points to dharma-śāstra and gṛhya-prayoga (household rites): after completing studentship (where śikṣā and vyākaraṇa are learned), one applies that learning in disciplined domestic rituals and conduct.