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Narada Purana — Purva Bhaga, Shloka 18

The Outline (Anukramaṇī) of the Viṣṇu Purāṇa

पृष्टेन चोदिताः शश्वद्विष्णुधर्मोत्तराह्वयाः । नानाधर्मकथाः पुण्या व्रतानि नियमा यमाः ॥ १८ ॥

pṛṣṭena coditāḥ śaśvadviṣṇudharmottarāhvayāḥ | nānādharmakathāḥ puṇyā vratāni niyamā yamāḥ || 18 ||

ചോദ്യംചെയ്ത് നിരന്തരം പ്രേരിപ്പിക്കപ്പെട്ട ‘വിഷ്ണുധർമ്മോത്തര’ എന്ന ഉപദേശങ്ങൾ നാനാവിധ പുണ്യധർമ്മകഥകൾ—വ്രതങ്ങൾ, നിയമങ്ങൾ, യമങ്ങൾ—പ്രകാശിപ്പിക്കുന്നു.

पृष्टेनwhen asked / by the questioner
पृष्टेन:
Hetu/Karaṇa (हेतु/करण)
TypeVerb
Rootपृच्छ् (धातु)
Formकृदन्त—क्त (past passive participle) 'पृष्ट' (asked), नपुंसकलिङ्ग/पुंलिङ्ग-रूपेण तृतीया (Instrumental), एकवचन; अत्र 'पृष्टेन' = 'by (one) who asked/when asked' (instrumental of agent/cause)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय (conjunction)
उदिताःwere spoken
उदिताः:
Kriyā (क्रिया/विधेय)
TypeVerb
Rootउद् + वद् (धातु)
Formकृदन्त—क्त (past passive participle) 'उदित' (uttered/said), पुंलिङ्ग (Masculine), प्रथमा (Nominative), बहुवचन; बहुवचनं 'कथाः/व्रतानि/नियमाः/यमाः' इत्यादीनां समुच्चयेन
शश्वत्continually
शश्वत्:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootशश्वत् (अव्यय)
Formकालवाचक अव्यय (adverb: 'always/continually')
विष्णुधर्मोत्तराह्वयाःcalled ‘Viṣṇudharmottara’
विष्णुधर्मोत्तराह्वयाः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविष्णुधर्मोत्तर + आह्वय (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), बहुवचन; विशेषणम्—(कथाः/व्रतानि/नियमाः/यमाः) इत्यस्य; समासः—विष्णुधर्मोत्तर इति आह्वयः येषां ते (नामधेय-सम्बन्धः; व्यवहारतः तत्पुरुष)
नानाvarious
नाना:
Viśeṣaṇa (विशेषणार्थ)
TypeIndeclinable
Rootनाना (अव्यय)
Formअव्यय (indeclinable), विशेषणार्थे ('various')
धर्मकथाःaccounts of dharma
धर्मकथाः:
Karta (कर्ता)
TypeNoun
Rootधर्म + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative), बहुवचन; समासः—धर्मस्य कथाः (षष्ठी-तत्पुरुष)
पुण्याःmeritorious
पुण्याः:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग (Feminine), प्रथमा (Nominative), बहुवचन; विशेषणम्—धर्मकथाः
व्रतानिvows
व्रतानि:
Karta (कर्ता)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा (Nominative), बहुवचन
नियमाःobservances
नियमाः:
Karta (कर्ता)
TypeNoun
Rootनियम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), बहुवचन
यमाःrestraints
यमाः:
Karta (कर्ता)
TypeNoun
Rootयम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा (Nominative), बहुवचन

Suta (narrating the contents/summary in an anukramanika manner)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

V
Vishnu

FAQs

It frames the Viṣṇudharmottara material as a question-driven teaching tradition that preserves meritorious dharma-discourses, especially practical disciplines like vratas, yamas, and niyamas.

By highlighting Viṣṇu-centered dharma teachings (Viṣṇudharmottara), it implies that devotion is supported by lived practice—vows and ethical restraints that purify the devotee and stabilize worship.

The verse is not a Vedāṅga technical passage; it emphasizes applied dharma—vrata practice and ethical discipline (yama/niyama)—rather than śikṣā, vyākaraṇa, jyotiṣa, etc.