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Narada Purana — Purva Bhaga, Shloka 21

The Description of the Index (Anukramaṇikā) of the Padma Purāṇa

नानाराजकथाः पुण्या जगन्नाथानुवर्णनम् । वृन्दावनस्य माहात्म्यं सर्वपापप्रणाशनम् ॥ २१ ॥

nānārājakathāḥ puṇyā jagannāthānuvarṇanam | vṛndāvanasya māhātmyaṃ sarvapāpapraṇāśanam || 21 ||

പലവിധ പുണ്യരാജകഥകൾ, ജഗന്നാഥന്റെ അനുവർണ്ണനം, വൃന്ദാവനത്തിന്റെ മഹാത്മ്യം—ഇവയെല്ലാം സർവ്വപാപനാശകരമാണ്।

नाना-राज-कथाःvarious royal tales
नाना-राज-कथाः:
Karta (कर्ता/उद्देश्यवाचक सूची-आइटम)
TypeNoun
Rootनाना (प्रातिपदिक) + राज (प्रातिपदिक) + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; समासः—कर्मधारयः: ‘नानाः राजकथाः’ (various royal stories)
पुण्याःmeritorious, holy
पुण्याः:
Visheshana (विशेषण)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषणम् (qualifying ‘कथाः’)
जगन्नाथ-अनुवर्णनम्the description of Jagannātha
जगन्नाथ-अनुवर्णनम्:
Karta (कर्ता/उद्देश्यवाचक सूची-आइटम)
TypeNoun
Rootजगन्नाथ (प्रातिपदिक) + अनुवर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः: ‘जगन्नाथस्य अनुवर्णनम्’
वृन्दावनस्यof Vṛndāvana
वृन्दावनस्य:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootवृन्दावन (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
माहात्म्यम्the greatness (glory)
माहात्म्यम्:
Karta (कर्ता/उद्देश्यवाचक सूची-आइटम)
TypeNoun
Rootमाहात्म्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्व-पाप-प्रणाशनम्destroying all sins
सर्व-पाप-प्रणाशनम्:
Visheshana (विशेषण)
TypeAdjective
Rootसर्व (प्रातिपदिक) + पाप (प्रातिपदिक) + प्रणाशन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—कर्मधारय/तत्पुरुष-प्रायः: ‘सर्वाणि पापानि’ इति कर्मधारयः + ‘प्रणाशनम्’ इति तत्पुरुषः; विशेषणम् (qualifying ‘माहात्म्यम्’)

Nārada (in summary/enumerative narration to the Sanatkumāra tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

J
Jagannātha
V
Vṛndāvana

FAQs

It asserts that hearing and recounting sacred narratives—especially praise of the Lord (Jagannātha) and the māhātmya of holy places like Vṛndāvana—functions as pāpa-kṣaya (the destruction of sin) and supports devotional purification.

Bhakti is reinforced through śravaṇa and kīrtana: listening to and describing the Lord’s glories (anuvarṇana) and His sacred dhāma’s greatness (māhātmya) are presented as potent devotional practices with transformative merit.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is Purāṇic upāya—regular śravaṇa/kathā of dharmic royal narratives and dhāma-māhātmya as a discipline for inner purification.