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Narada Purana — Purva Bhaga, Shloka 11

The Description of the Caturdaśī Vrata Observed throughout the Twelve Months

तत्पहाटककेशांत ज्वलत्पावकलोचन । वज्राधिकनखस्पर्शदिव्यसिंह नमोऽस्तु ते ॥ ११ ॥

tatpahāṭakakeśāṃta jvalatpāvakalocana | vajrādhikanakhasparśadivyasiṃha namo'stu te || 11 ||

ശുദ്ധസ്വർണ്ണംപോലെ തിളങ്ങുന്ന കേശാന്തമുള്ളവനേ, അഗ്നിപോലെ ജ്വലിക്കുന്ന നേത്രങ്ങളുള്ളവനേ, വജ്രത്തേക്കാൾ കഠിനമായ നഖസ്പർശമുള്ള ദിവ്യസിംഹമേ—നിനക്കു നമസ്കാരം।

तत्-पहाटक-केश-अन्तO (one) whose hair-ends are of that gold
तत्-पहाटक-केश-अन्त:
Sambodhana (सम्बोधन)
TypeNoun
Rootतत् + पहाटक + केश + अन्त (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (8th/सम्बोधन), एकवचन; बहुपद-तत्पुरुषः (सम्बोधन-प्रयोग)
ज्वलत्-पावक-लोचनO fire-flaming-eyed one
ज्वलत्-पावक-लोचन:
Sambodhana (सम्बोधन)
TypeNoun
Rootज्वलत् (कृदन्त) + पावक + लोचन (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (8th/सम्बोधन), एकवचन; ‘ज्वलत्पावक’ इव लोचनानि यस्य (कर्मधारय-समास)
वज्र-अधिक-नख-स्पर्श-दिव्य-सिंहO divine lion whose nail-touch is harder than a thunderbolt
वज्र-अधिक-नख-स्पर्श-दिव्य-सिंह:
Sambodhana (सम्बोधन)
TypeNoun
Rootवज्र + अधिक + नख + स्पर्श + दिव्य + सिंह (प्रातिपदिक)
Formपुंलिङ्ग, संबोधन (8th/सम्बोधन), एकवचन; बहुपद-तत्पुरुषः (विशेषणसमास)
नमःsalutation
नमः:
Pratijna/भाव (भावार्थ)
TypeNoun
Rootनमस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/प्रथमा), एकवचन; अव्ययीभाववत् प्रयोगः (नमः + अस्तु)
अस्तुmay it be
अस्तु:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलोट् (imperative/आज्ञार्थ), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
तेto you/your
ते:
Sampradana/Relation (सम्बन्ध)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/सम्बन्ध), एकवचन; सर्वनाम

Narada (stuti addressed to Narasiṃha/Vishnu)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: vira

V
Vishnu
N
Narasimha

FAQs

It functions as a protective stuti: by contemplating Narasiṃha’s fiery gaze and vajra-like claws, the devotee invokes divine power that destroys fear and inner negativity while affirming surrender (namas).

Bhakti here is expressed as direct praise and self-offering—addressing the Lord’s attributes (golden mane, blazing eyes, invincible claws) to cultivate remembrance (smaraṇa) and reverent surrender (praṇipāta).

Primarily chandas/alaṅkāra-style devotional diction rather than a technical Vedāṅga instruction; the practical takeaway is disciplined recitation (japa/pāṭha) of stuti as a sādhana within Purāṇic ritual devotion.