The Narration of the Trayodaśī Vow Observed Throughout the Twelve Months
पूजयित्वा जगन्नाथावुमामाहेश्वरी तनूः । हैम्यौ रौप्यौ च मृन्मप्यौ यथाशक्त्या विधाय च ॥ २३ ॥
pūjayitvā jagannāthāvumāmāheśvarī tanūḥ | haimyau raupyau ca mṛnmapyau yathāśaktyā vidhāya ca || 23 ||
ജഗന്നാഥനെ പൂജിച്ച ശേഷം ഉമയുടെയും മഹേശ്വരന്റെയും രൂപങ്ങളെയും പൂജിക്കണം; പിന്നെ കഴിവനുസരിച്ച് അവയെ സ്വർണ്ണത്തിൽ, വെള്ളിയിൽ, അല്ലെങ്കിൽ മണ്ണിലും നിർമ്മിക്കണം.
Narada
Vrata: none (part of the ongoing rite described in this section)
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It teaches inclusive, capacity-based devotion: after worshipping Jagannātha, one honors Umā and Maheśvara as sacred forms, showing that sincere bhakti is valid whether the offering is precious (gold/silver) or simple (clay).
Bhakti here is expressed through pūjā and reverent icon-worship, emphasizing intention and devotion over material expense—“yathāśaktyā” frames worship as accessible to all devotees.
Ritual practicality is highlighted: the verse implies correct pūjā-vidhi and appropriate materials for making mūrtis, aligning with applied Kalpa (ritual procedure) rather than abstract theory.