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Narada Purana — Purva Bhaga, Shloka 32

The Exposition of the Dvādaśī Vow for the Twelve Months

Dvādaśī-vrata-nirṇaya and Mahā-dvādaśī Lakṣaṇas

एवं पञ्च दशैकं वा यथाविभवमात्मनः । सुरभि त्वं जगन्माता नित्यं विष्णुपदे स्थिता ॥ ३२ ॥

evaṃ pañca daśaikaṃ vā yathāvibhavamātmanaḥ | surabhi tvaṃ jaganmātā nityaṃ viṣṇupade sthitā || 32 ||

ഇങ്ങനെ സ്വന്തം ശേഷിയനുസരിച്ച് അഞ്ചോ പത്തോ അല്ലെങ്കിൽ ഒന്നോ അർപ്പിക്കണം। ഹേ സുരഭി, നീ ജഗന്മാതാവാണ്; നിത്യവും വിഷ്ണുപദത്തിൽ വസിക്കുന്നവളാണ്।

एवम्thus
एवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; manner-adverb ‘thus/in this way’
पञ्चfive
पञ्च:
विशेषण (Numeral qualifier)
TypeAdjective
Rootपञ्चन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; here used as numeral adjective ‘five’ (indeclinable-like)
दशten
दश:
विशेषण (Numeral qualifier)
TypeAdjective
Rootदशन् (संख्या-प्रातिपदिक)
Formअव्ययवत् संख्या; numeral adjective ‘ten’
एकम्one (additional)
एकम्:
क्रियाविशेषण (Measure/extent)
TypeAdjective
Rootएक (संख्या-प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; here adverbial/elliptic ‘one (more)’
वाor
वा:
विकल्प (Disjunction)
TypeIndeclinable
Rootवा (अव्यय)
Formअव्यय; विकल्पार्थक निपात ‘or’
यथा-विभवम्according to capacity
यथा-विभवम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootयथा (अव्यय) + विभव (प्रातिपदिक)
Formअव्ययीभावसमास; adverb ‘according to (one’s) capacity’
आत्मनःof oneself
आत्मनः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootआत्मन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन; Genitive singular
सुरभिO Surabhi
सुरभि:
सम्बोधन (Address)
TypeNoun
Rootसुरभि (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन/प्रथमा, एकवचन; here as address/name; Vocative singular intended
त्वम्you
त्वम्:
कर्ता (Karta/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formउत्तमपुरुष-सर्वनाम, प्रथमा-विभक्ति, एकवचन; Nominative singular
जगत्-माताmother of the world
जगत्-माता:
कर्ता-सम्बन्धी विशेषण (Predicate nominative)
TypeNoun
Rootजगत् (प्रातिपदिक) + माता/मातृ (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular; ‘mother of the world’
नित्यम्always
नित्यम्:
क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formअव्ययप्रयोग; adverb ‘always’
विष्णु-पदेin Viṣṇu’s abode/footstep
विष्णु-पदे:
अधिकरण (Adhikaraṇa/Locative)
TypeNoun
Rootविष्णु (प्रातिपदिक) + पद (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति, एकवचन; Locative singular; ‘in/at Viṣṇu’s abode/footstep’
स्थिताsituated/abiding
स्थिता:
कर्ता-विशेषण (Predicate adjective)
TypeAdjective
Rootस्था (धातु) → स्थित (कृदन्त-प्रातिपदिक)
Formक्त (Past passive participle), स्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; agrees with त्वम्/जगन्माता

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

S
Surabhi
V
Vishnu

FAQs

It teaches that devotional merit depends on sincerity and capacity (yathā-vibhava), and it venerates Surabhi as a divine, world-nurturing presence aligned with Viṣṇu’s abode—linking everyday offerings to Viṣṇu-bhakti.

Bhakti is shown as accessible: even a single offering, when given with devotion and within one’s means, is valid. The remembrance of Surabhi as eternally situated in Viṣṇu-pada frames the act as Viṣṇu-centered worship.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught directly; the practical takeaway is dhārmic ritual proportionality—performing offerings without strain, consistent with smārta-purāṇic guidance on sustainable vrata and dāna.