द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
तुलसीदलं सुवर्णेन कारयित्वा सुलक्षणम् । हैमीं च प्रतिमां कृत्वा पूजयित्वा विधानतः ॥ २१ ॥
tulasīdalaṃ suvarṇena kārayitvā sulakṣaṇam | haimīṃ ca pratimāṃ kṛtvā pūjayitvā vidhānataḥ || 21 ||
സ്വർണ്ണത്തിൽ ശുഭലക്ഷണമുള്ള തുളസിദളം നിർമ്മിപ്പിച്ച്, കൂടാതെ സ്വർണ്ണപ്രതിമയും ഉണ്ടാക്കി, വിധിപ്രകാരം പൂജിക്കണം.
Narada (teaching in a didactic, injunctional style within the dialogue framework)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It elevates Tulasī-associated worship into a formal, rule-governed (vidhi) devotional act, emphasizing auspicious preparation and reverent icon-veneration as a means of cultivating bhakti.
Bhakti here is expressed through tangible seva—crafting sacred emblems and a pratimā and worshipping them correctly—showing devotion as disciplined, intentional, and scripture-aligned practice.
Kalpa (ritual procedure) is implied by “vidhānataḥ,” pointing to correct injunction-based performance—how worship is to be done according to prescribed rules.