क्रोधायाः सर्वभूतानि पिशाचाश्चैव पार्थिव जज्ञे यक्षगणांश्चैव राक्षसांश्च विशांपते //
krodhāyāḥ sarvabhūtāni piśācāścaiva pārthiva jajñe yakṣagaṇāṃścaiva rākṣasāṃśca viśāṃpate //
ഹേ പാർത്ഥിവ, ക്രോധയിൽ നിന്ന് സർവ്വവിധ ജീവികൾ—പ്രത്യേകിച്ച് പിശാചുകൾ—ജനിച്ചു. ഹേ വിശാംപതേ, യക്ഷഗണങ്ങളും രാക്ഷസരും അവിടെ നിന്നുതന്നെ ഉദ്ഭവിച്ചു.
It presents a creation principle: fierce classes of beings (Piśācas, Yakṣas, Rākṣasas) arise from the personified force of wrath (krodha), emphasizing moral-psychological causes in cosmic genealogy rather than describing pralaya.
By linking wrath to the birth of harmful or disruptive beings, it implicitly warns rulers and householders to restrain krodha; governance and domestic life thrive through self-control and measured discipline rather than anger.
No direct Vāstu or ritual rule is stated; the takeaway is ethical—anger is portrayed as a generative source of inauspicious forces, a theme often used to motivate purity, restraint, and auspicious conduct in ritual contexts.