Adhyaya 44 — Subahu’s Counsel to the King of Kashi and Alarka’s Renunciation through Yoga
सोऽहं सर्वगतो भूप ! लोकसंव्यवहारतः ।
मयेदमुच्यते सर्वं त्वया पृष्टो व्रजाम्यहम् ॥
so ’haṃ sarvagato bhūpa! loka-saṃvyavahārataḥ | mayedam ucyate sarvaṃ tvayā pṛṣṭo vrajāmy aham ||
‘സോഽഹം’—ഞാനേ അതു, സർവ്വവ്യാപി, രാജാവേ—ഇത് ലോകവ്യവഹാരത്തിൽ ഞാൻ പറഞ്ഞതാണ്. നീ ചോദിച്ചതിനാൽ, ഇപ്പോൾ ഞാൻ പുറപ്പെടുന്നു.
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The text distinguishes ultimate truth from conventional speech: even a realized teacher uses worldly language for instruction. Ethically, it promotes humility and clarity—teach without reifying the ego.
Didactic overlay within ‘vaṃśānucarita’ (royal narrative). Not a primary sarga/pratisarga/manvantara focus here.
‘So’ham’ indicates identity with the all-pervading reality; ‘loka-saṃvyavahārataḥ’ hints that the apparent individuality of speaker/listener is a pedagogical concession.