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Shloka 2

Adhyaya 36Madalasa’s Final Counsel and the Renunciation of King Ritadhvaja

पुत्रांश्चोत्पादयामास यज्ञैश्चाप्ययजद्विभुः ।

पितुश्च सर्वकालेषु चकाराज्ञानुपालनम् ॥

putrāṃś cotpādayāmāsa yajñaiś cāpy ayajad vibhuḥ /

pituś ca sarvakāleṣu cakārājñānupālanam

അവൻ പുത്രന്മാരെ ജനിപ്പിച്ചു; യജ്ഞങ്ങളും നടത്തി; കൂടാതെ എല്ലായ്പ്പോഴും പിതാവിന്റെ ആജ്ഞകൾ യഥാവിധി അനുസരിച്ചു.

पुत्रान्sons
पुत्रान्:
Karma (कर्म)
TypeNoun
Rootपुत्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (accusative/2nd), बहुवचन (plural)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
उत्पादयामासcaused to be produced / begot
उत्पादयामास:
Kriyā (क्रिया)
TypeVerb
Rootउत् + पद् (धातु) + णिच् (causative)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (singular); णिजन्त (causative)
यज्ञैःwith sacrifices
यज्ञैः:
Karaṇa (करण)
TypeNoun
Rootयज्ञ (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (instrumental/3rd), बहुवचन (plural)
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
अपिalso
अपि:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (particle)
अयजत्sacrificed, worshipped
अयजत्:
Kriyā (क्रिया)
TypeVerb
Rootयज् (धातु)
Formलङ् (Imperfect/past), प्रथमपुरुष (3rd person), एकवचन (singular)
विभुःthe mighty one / lord
विभुः:
Karta (कर्ता)
TypeNoun
Rootविभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
पितुःof (his) father
पितुः:
Sambandha (सम्बन्ध)
TypeNoun
Rootपितृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (genitive/6th), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय, समुच्चयबोधक
सर्वकालेषुat all times
सर्वकालेषु:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootसर्व + काल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (locative/7th), बहुवचन (plural); कर्मधारयः (सर्वे कालेषु)
चकारdid, performed
चकार:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन (singular)
आज्ञा-अनुपालनम्obedience to (his) command
आज्ञा-अनुपालनम्:
Karma (कर्म)
TypeNoun
Rootआज्ञा + अनुपालन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (accusative/2nd), एकवचन; तत्पुरुषः (आज्ञायाः अनुपालनम्)
Narrative continuation under Jaḍa’s speech marker from the chapter opening

{ "primaryRasa": "dharma", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }

Gṛhastha dutiesProgeny (putra)YajñaFilial obedience

FAQs

The ideal householder sustains lineage (progeny), society (yajña), and family order (obedience and service to elders), showing dharma as relational responsibility.

Closest to vaṃśānucarita (accounts of persons in a lineage) rather than cosmological categories.

‘Sons’ and ‘sacrifices’ can be read as continuity on two planes: biological continuity and sacrificial continuity—both maintain ṛta (cosmic/social order).