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Shloka 31

Virāṭa-parva Adhyāya 13 — Kīcaka’s Proposition and Draupadī’s Dharmic Refusal

अरज्यत जन: सर्व: सोत्क़रुष्टनिनदोत्थित: । बलिनो: संयुगे राजन्‌ वृत्रवासवयोरिव

arajyata janaḥ sarvaḥ sotkṛṣṭa-ninadotthitaḥ | balinoḥ saṁyuge rājan vṛtra-vāsavayor iva ||

Vaiśampāyana said: The entire crowd was thrown into agitation, stirred up by the loud, exalted uproar. O King, it was as though two mighty champions had met in battle—like Vṛtra and Vāsava (Indra) in their famed combat.

अरज्यत्rejoiced, became delighted
अरज्यत्:
TypeVerb
Rootरञ्ज्
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
जनःthe people, the crowd
जनः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Singular
सर्वःall (of them)
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
सोत्कृष्टनिनदोत्थितःarisen from an excellent roar (i.e., stirred up by loud acclaim)
सोत्कृष्टनिनदोत्थितः:
Karta
TypeAdjective
Rootउत्कृष्ट-निनद-उत्थित
FormMasculine, Nominative, Singular
बलिनोःof the two mighty ones
बलिनोः:
TypeAdjective
Rootबलिन्
FormMasculine, Genitive, Dual
संयुगेin the battle
संयुगे:
Adhikarana
TypeNoun
Rootसंयुग
FormNeuter, Locative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular
वृत्रवासवयोःof Vṛtra and Vāsava (Indra)
वृत्रवासवयोः:
TypeNoun
Rootवृत्र-वासव
FormMasculine, Genitive, Dual
इवlike, as
इव:
TypeIndeclinable
Rootइव

वैशम्पायन उवाच

V
Vaiśampāyana
J
Janamejaya
V
Vṛtra
V
Vāsava (Indra)

Educational Q&A

The verse highlights how collective emotion is shaped by the spectacle of power: when mighty opponents clash, society is swept up by noise and excitement. Ethically, it cautions that public fervor can arise from mere tumult and display, not necessarily from discernment.

A fierce encounter between two powerful fighters has begun or intensified, producing a great roar. The onlookers become stirred and restless, and the narrator compares the clash to the legendary battle between Indra (Vāsava) and Vṛtra.