Shloka 59
Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
ये च दुष्कृतकर्माण: पूय॑ं तेषां विधीयते । एवं नदी महाराज सर्वकामप्रदा हि सा,महाराज! इस प्रकार वह नदी सम्पूर्ण कामनाओंको देनेवाली है; किंतु जो पापी जीव हैं उनके लिये उस नदीका जल पीब बन जाता है
ye ca duṣkṛtakarmāṇaḥ pūyaṃ teṣāṃ vidhīyate | evaṃ nadī mahārāja sarvakāmapradā hi sā ||
വൈശമ്പായനൻ പറഞ്ഞു—ദുഷ്കൃതകർമ്മികളായവർക്കു അതേ ജലം പൂയം (പിബം) ആയി മാറുന്നു. ഇങ്ങനെ, മഹാരാജാ, ആ നദി സകലകാമപ്രദയാണ്; എന്നാൽ പാപികൾക്കു അത് അശുചിയും ഘൃണ്യവും ആകുന്നു.
वैशम्पायन उवाच
Educational Q&A
The verse teaches that the fruit of an object or experience depends on one’s karma and moral condition: what is beneficent and wish-fulfilling for the righteous can become repulsive and harmful for the sinful. Ethical conduct shapes how the world is encountered and what it yields.
Vaiśampāyana continues a description to the king, explaining the extraordinary nature of a certain river: it is famed as a bestower of all desired things, yet for those burdened with evil deeds its water is transformed into pus—highlighting a moral differentiation in the river’s effects.