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Shloka 6

द्रुपदवाक्यं

Drupada’s Counsel on Conciliation and Alliance Mobilization

मृदु वै मन्यते पापो भाषमाणमशक्तिकम्‌ । जितमर्थ विजानीयादबुधो मार्दवे सति,पापी एवं मूर्ख मनुष्य मृदु वचन बोलनेवालेको शक्तिहीन समझता है और कोमलताका बर्ताव करनेपर यह मानने लगता है कि मैंने इसके धनपर विजय पा ली

mṛdu vai manyate pāpo bhāṣamāṇam aśaktikam | jitam arthaṃ vijānīyād abudho mārdave sati ||

ദ്രുപദൻ പറഞ്ഞു—പാപി മൃദുവായി സംസാരിക്കുന്നവനെ ശക്തിയില്ലാത്തവനെന്ന് കരുതുന്നു. മൃദുത്വം കാണിച്ചാൽ ആ മൂഢൻ ‘ഞാൻ അവന്റെ അർത്ഥം (ഹിതം/ധനം) ജയിച്ചു’ എന്നു വിചാരിക്കുന്നു.

मृदुgentle (as an object/quality)
मृदु:
Karma
TypeAdjective
Rootमृदु
FormNeuter, Accusative, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
मन्यतेthinks/considers
मन्यते:
TypeVerb
Rootमन् (मन्यते)
FormPresent, 3rd, Singular, Atmanepada
पापःa wicked man
पापः:
Karta
TypeNoun
Rootपाप
FormMasculine, Nominative, Singular
भाषमाणम्speaking
भाषमाणम्:
Karma
TypeVerb
Rootभाष्
FormPresent active participle (शतृ), Masculine, Accusative, Singular
अशक्तिकम्powerless/without strength
अशक्तिकम्:
Karma
TypeAdjective
Rootअशक्तिक
FormMasculine, Accusative, Singular
जितम्conquered/overcome
जितम्:
Karma
TypeVerb
Rootजि
FormPast passive participle (क्त), Neuter, Accusative, Singular
अर्थम्wealth/property (object of conquest)
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
विजानीयात्would know/should understand
विजानीयात्:
TypeVerb
Rootवि + ज्ञा
FormOptative (Potential), 3rd, Singular, Parasmaipada
अबुधःa fool/ignorant man
अबुधः:
Karta
TypeNoun
Rootअबुध
FormMasculine, Nominative, Singular
मार्दवेin gentleness/softness
मार्दवे:
Adhikarana
TypeNoun
Rootमार्दव
FormNeuter, Locative, Singular
सतिwhen/while being (present)
सति:
Adhikarana
TypeVerb
Rootअस्
FormLocative absolute participle (सत्), Neuter, Locative, Singular

दुपद उवाच

D
Drupada

Educational Q&A

Gentle speech and mild conduct are virtues, but unethical and foolish people may misinterpret them as weakness and presume they can seize advantage; therefore discernment is needed in dealing with the wicked.

In the Udyoga Parva’s pre-war deliberations, Drupada reflects on political and moral psychology: how certain adversaries respond to conciliatory or gentle approaches, mistaking restraint for incapacity and claiming victory over one’s interests.