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Shloka 348

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि नारायणीये ऐकान्तिकभावेडष्टचत्वारिंशदधिकत्रिशततमो< ध्याय:,इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्चमें नारययणकी महिमा एवं उनके प्रति ऐकान्तिकभावविषयक तीन सौ अड़तालीसवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi nārāyaṇīye aikāntikabhāve aṣṭacatvāriṃśad-adhika-triśatatamo 'dhyāyaḥ |

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ ശാന്തിപർവ്വാന്തർഗത മോക്ഷധർമ്മപർവ്വത്തിൽ, നാരായണീയ ഭാഗത്തിൽ, നാരായണനോടുള്ള ഏകാന്തിക (ഏകനിഷ്ഠ) ഭാവത്തെ സംബന്ധിക്കുന്ന മൂന്നു നൂറ്റി നാല്പത്തെട്ടാം അധ്യായം സമാപ്തമായി.

इतिthus; end-quote marker
इति:
TypeIndeclinable
Rootइति
श्रीमहाभारतेin the holy Mahābhārata
श्रीमहाभारते:
Adhikarana
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma section
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
नारायणीयेin the Nārāyaṇīya (subsection)
नारायणीये:
Adhikarana
TypeNoun
Rootनारायणीया
FormNeuter, Locative, Singular
ऐकान्तिकभावेin (the topic of) exclusive devotion/one-pointed disposition
ऐकान्तिकभावे:
Adhikarana
TypeNoun
Rootऐकान्तिकभाव
FormMasculine, Locative, Singular
अष्टचत्वारिंशदधिकत्रिशततमःthe three-hundred-forty-eighth
अष्टचत्वारिंशदधिकत्रिशततमः:
TypeAdjective
Rootअष्टचत्वारिंशदधिकत्रिशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

M
Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
N
Nārāyaṇa
N
Nārāyaṇīya

Educational Q&A

This is a colophon marking the close of a chapter whose stated theme is aikāntika-bhāva—exclusive, unwavering devotion to Nārāyaṇa—presented within the Mokṣa-dharma teachings that orient the listener toward liberation through right understanding and steadfast spiritual commitment.

Vaiśampāyana signals the formal conclusion of the chapter in the Śānti Parva’s Mokṣa-dharma section, specifically the Nārāyaṇīya portion, indicating that the discourse praising Nārāyaṇa and emphasizing single-minded devotion has ended.