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Shloka 14

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

विशोको निर्मम: शान्त: प्रसन्नात्मा विमत्सर: | षड्भिल॑क्षणवानेतै: समग्र: पुनरेष्यति

viśoko nirmamaḥ śāntaḥ prasannātmā vimatsaraḥ | ṣaḍbhir lakṣaṇavān etaiḥ samagraḥ punar eṣyati ||

ശോകരഹിതൻ, മമതാരഹിതൻ, ശാന്തൻ, പ്രസന്നാത്മാവ്, മത്സരരഹിതൻ, (സന്തോഷി)—ഈ ആറു ലക്ഷണങ്ങളാൽ യുക്തനായ മനുഷ്യൻ സമഗ്രനായി വീണ്ടും പൂർണ്ണതയെ പ്രാപിക്കുന്നു.

विशोकःfree from sorrow
विशोकः:
Karta
TypeAdjective
Rootविशोक
FormMasculine, Nominative, Singular
निर्ममःwithout possessiveness (without 'mine-ness')
निर्ममः:
Karta
TypeAdjective
Rootनिर्मम
FormMasculine, Nominative, Singular
शान्तःcalm, pacified
शान्तः:
Karta
TypeAdjective
Rootशान्त
FormMasculine, Nominative, Singular
प्रसन्नात्माone whose mind/self is serene and clear
प्रसन्नात्मा:
Karta
TypeAdjective
Rootप्रसन्नात्मन्
FormMasculine, Nominative, Singular
विमत्सरःfree from envy
विमत्सरः:
Karta
TypeAdjective
Rootविमत्सर
FormMasculine, Nominative, Singular
षड्भिःwith six
षड्भिः:
Karana
TypeNumeral/Adjective
Rootषट्
FormMasculine/Neuter, Instrumental, Plural
लक्षणवान्possessing characteristics
लक्षणवान्:
Karta
TypeAdjective
Rootलक्षणवत्
FormMasculine, Nominative, Singular
एतैःby/with these
एतैः:
Karana
TypePronoun/Adjective
Rootएतद्
FormMasculine/Neuter, Instrumental, Plural
समग्रःcomplete, whole
समग्रः:
Karta
TypeAdjective
Rootसमग्र
FormMasculine, Nominative, Singular
पुनःagain; further
पुनः:
TypeIndeclinable
Rootपुनः
एष्यतिwill go/attain (will reach)
एष्यति:
TypeVerb
Rootइ (एष्)
FormSimple Future (Luṭ), 3rd, Singular, Parasmaipada

व्यास उवाच

V
Vyāsa

Educational Q&A

Liberation-oriented wholeness arises from cultivating six inner virtues: freedom from grief, non-possessiveness, tranquility, clarity/cheerfulness of mind, and absence of envy (with the verse presenting these as defining marks of a spiritually complete person).

In the instruction-heavy Shānti Parva, Vyāsa states a concise criterion for spiritual maturity: a person recognized by these inner qualities becomes ‘samagra’—integrated and fulfilled—moving toward the highest end (mokṣa) through knowledge and inner discipline.