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Shloka 85

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिदात्ययिकं श्रुत्वा तदर्थमनुचिन्त्य च । प्रियाण्यनुभवउ्छेषे न त्वमन्तःपुरे नृप,राजन! तुम कोई अमंगलसूचक समाचार सुनकर और उसके विषयमें बार- बार विचार करके भी प्रिय भोग-विलासोंका आनन्द लेते हुए अन्तःपुरमें ही सोते तो नहीं रह जाते?

kaccid ātyayikaṃ śrutvā tad-artham anucintya ca | priyāṇy anubhavo'cchese na tvam antaḥpure nṛpa ||

നാരദൻ പറഞ്ഞു— രാജാവേ! അമംഗളസൂചനയായ വാർത്ത കേട്ടും അതിന്റെ അർത്ഥം വീണ്ടും വീണ്ടും ആലോചിച്ചും, പ്രിയഭോഗവിലാസങ്ങളിൽ മുങ്ങി അന്തഃപുരത്തിൽ തന്നെ കിടന്നു കഴിയുന്നില്ലല്ലോ?

कच्चित्whether? (I hope)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
आत्ययिकम्calamitous, ominous (news/thing)
आत्ययिकम्:
Karma
TypeAdjective
Rootआत्ययिक
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
अर्थम्meaning, import, purpose
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
अनुचिन्त्यhaving reflected upon, having considered repeatedly
अनुचिन्त्य:
TypeVerb
Rootचिन्त्
Formल्यप् (gerund), अनु-, Parasmaipada (usage-neutral)
and
:
TypeIndeclinable
Root
प्रियाणिpleasant things, dear/enjoyable (objects)
प्रियाणि:
Karma
TypeAdjective
Rootप्रिय
FormNeuter, Accusative, Plural
अनुभवin enjoyment/experience
अनुभव:
Adhikarana
TypeNoun
Rootअनुभव
FormMasculine, Locative, Singular
उच्छेषेin excess, in indulgence (lit. surplus)
उच्छेषे:
Adhikarana
TypeNoun
Rootउच्छेष
FormMasculine, Locative, Singular
not
:
TypeIndeclinable
Root
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
अन्तःपुरेin the inner palace/royal apartments
अन्तःपुरे:
Adhikarana
TypeNoun
Rootअन्तःपुर
FormNeuter, Locative, Singular
नृपO king
नृप:
TypeNoun
Rootनृप
FormMasculine, Vocative, Singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, Vocative, Singular

नारद उवाच

N
Nārada
T
the king (nṛpa/rājan)
A
antaḥpura (inner palace apartments)

Educational Q&A

A ruler must not retreat into private pleasures when warned of danger; ethical kingship requires alertness, reflection, and timely action rather than complacency in comfort.

Nārada questions the king’s conduct, probing whether—despite hearing ominous reports and thinking about them—he still remains in the inner palace enjoying luxuries, implying negligence of royal duty.