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Shloka 10

शूद्रो5हं नाधिकारो मे चातुराश्रम्यसेवने । इति विज्ञानमपरे नात्मन्युपदधत्युत

śūdro ’haṃ nādhikāro me cāturāśramya-sevane | iti vijñānam apare nātmany upadadhaty uta ||

ഭീഷ്മൻ പറഞ്ഞു—ചിലർ അജ്ഞാനത്താൽ ‘ഞാൻ ശൂദ്രൻ; അതിനാൽ ബ്രഹ്മചര്യാദി ചതുരാശ്രമങ്ങൾ ആചരിക്കാൻ എനിക്ക് അധികാരമില്ല’ എന്നു മനസ്സിൽ പതിപ്പിക്കുന്നു. എന്നാൽ സദ്ഗുണസമ്പന്നരായ ദ്വിജർ തങ്ങളിലേയ്ക്ക് ഇത്തരമൊരു വഞ്ചനാപരമായ സ്വയംപരിമിതിയെ അടുപ്പിക്കുകയില്ല.

शूद्रःa Shudra
शूद्रः:
Karta
TypeNoun
Rootशूद्र
FormMasculine, Nominative, Singular
अहम्I
अहम्:
Karta
TypePronoun
Rootअहम्
Form—, Nominative, Singular
not
:
TypeIndeclinable
Root
अधिकारःentitlement/authority
अधिकारः:
Karta
TypeNoun
Rootअधिकार
FormMasculine, Nominative, Singular
मेof me / for me
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
चातुराश्रम्य-सेवनेin the practice/observance of the four āśramas
चातुराश्रम्य-सेवने:
Adhikarana
TypeNoun
Rootचातुराश्रम्यसेवन
FormNeuter, Locative, Singular
इतिthus (quotative)
इति:
TypeIndeclinable
Rootइति
विज्ञानम्notion/understanding
विज्ञानम्:
Karma
TypeNoun
Rootविज्ञान
FormNeuter, Accusative, Singular
अपरेothers (some people)
अपरे:
Karta
TypeAdjective
Rootअपर
FormMasculine, Nominative, Plural
not
:
TypeIndeclinable
Root
आत्मनिin oneself
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
उपदधतिplace/assume/adopt
उपदधति:
TypeVerb
Rootउप-धा
FormPresent, Third, Plural, Parasmaipada
उतindeed/and (emphatic)
उत:
TypeIndeclinable
Rootउत

भीष्म उवाच

B
Bhīṣma
Ś
Śūdra
D
Dvija
C
Cāturāśramya (four āśramas)

Educational Q&A

The verse critiques a defeatist or self-excluding belief—“I have no right to spiritual discipline”—and suggests that the virtuous do not take refuge in such inner excuses. Ethically, it points toward sincerity and responsibility in pursuing dharma rather than hiding behind identity-based pretexts.

In Bhīṣma’s instruction on dharma, he comments on how some people interpret social status as barring them from āśrama-based practices, while praising the truly good (here described as virtuous dvijas) for not entertaining such inner ‘chala’—a deceptive rationalization.