Shloka 107

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

मुखानिलः सुनिष्पन्नः सुरभिः शिशिरात्मकः वसंतो माधवो ग्रीष्मो नभस्यो बीजवाहनः

Transliteration

mukhānilaḥ suniṣpannaḥ surabhiḥ śiśirātmakaḥ vasaṃto mādhavo grīṣmo nabhasyo bījavāhanaḥ

Translation

അവൻ മുഖാനിലൻ—മുഖത്തിൽ നിന്ന് ഒഴുകുന്ന പ്രാണവായു; സുനിഷ്പന്നൻ—പൂർണ്ണമായി പ്രകടമായവൻ; സുരഭി—സുഗന്ധമയൻ; ശിശിരാത്മകൻ—ശീതളസ്വഭാവൻ. അവൻ തന്നെ വസന്തം, മാധവം, ഗ്രീഷ്മം, നഭസ്യം (മഴക്കാലം) കൂടാതെ ബീജവാഹനൻ—സകല ജീവികളിലും സൃഷ്ടിശക്തിയുടെ വിത്ത് വഹിക്കുന്നവൻ।

Word by Word

• mukhānilaḥ: the mouth-breath, vital wind issuing from the mouth

• suniṣpannaḥ: perfectly accomplished, fully manifested

• surabhiḥ: fragrant, sweet-smelling, delightful

• śiśirātmakaḥ: of a cool/dewy nature, embodying winter-coolness

• vasaṃtaḥ: Spring personified

• mādhavaḥ: Mādhava (month/season of Madhu

• grīṣmaḥ: Summer personified

• nabhasyaḥ: Nabhasya (rainy-season month/season

• bījavāhanaḥ: bearer/carrier of seed, sustainer of generative potency

Speaker

Suta Goswami (transmitting a Shiva Sahasranama section within the Linga Purana narrative)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It teaches that the Linga signifies Pati (Shiva) as the inner regulator of prāṇa and ṛtu (seasonal cycles), so worship is not limited to a form but recognizes Him as the fragrance, coolness, heat, rains, and the very seed-power sustaining life.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva-tattva is presented as immanent governance: He pervades the breath and the rhythms of time, carrying bīja-śakti (creative potency) while remaining the accomplished, fully manifest Lord who sustains pashus (souls) within the bonds (pāśa) of embodied cycles.

What ritualistic or Yogic practice is highlighted here?

A practical takeaway is prāṇa-awareness as worship: in Pāśupata-aligned contemplation, one recognizes inhalation/exhalation and the seasonal changes as Shiva’s śakti, integrating daily japa/pujā with ṛtu-dharma (seasonal discipline).