Shloka 24

अन्धक-हिरण्याक्ष-प्रसङ्गः, वराहावतारः, दंष्ट्राभूषणं च

Devanagari script

इत्युक्ता सा तदा देवी धरा देवैर् अथाब्रवीत् वराहदंष्ट्राभिन्नायां धरायां मृत्तिकां द्विजाः

Transliteration

ityuktā sā tadā devī dharā devair athābravīt varāhadaṃṣṭrābhinnāyāṃ dharāyāṃ mṛttikāṃ dvijāḥ

Translation

ദേവന്മാർ ഇങ്ങനെ പറഞ്ഞപ്പോൾ ദേവി ധരാ അപ്പോൾ പറഞ്ഞു—“ഹേ ദ്വിജന്മാരേ! വരാഹന്റെ ദംഷ്ട്ര കൊണ്ട് പിളർന്ന ആ ഭൂമിയിൽ നിന്നുതന്നെ പവിത്ര മൃത്തിക സ്വീകരിക്കൂ।”

Word by Word

• iti-uktā: thus addressed

• sā: she

• tadā: then

• devī: the Goddess

• dharā: Earth

• devaiḥ: by the gods

• atha: then

• abravīt: spoke

• varāha: Varāha (the Boar incarnation)

• daṃṣṭrā: tusk

• bhinnāyām: in (that which is) split/cleft

• dharāyām: in the earth/ground

• mṛttikām: clay/earth (for ritual use)

• dvijāḥ: O twice-born (Brahmins)

Speaker

Dharā (Bhūdevī, the Earth-Goddess)

Characters & Entities

• Dharā (Bhūdevī)
• Devas
• Varāha
• Dvijas (Brahmins)

FAQs

What is the importance of this verse in the context of Linga worship?

It authorizes a specific, sanctified ritual substance—mṛttikā (sacred clay)—sourced from Varāha’s tusk-cleft earth, implying dravya-śuddhi (purity of offerings) as a support for Śiva-liṅga pūjā.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly, it shows Śiva-tattva as Pati (Lord) who is approached through purified means: the Earth herself becomes a sanctioned medium for worship, indicating that bondage (pāśa) is loosened for the pashu (soul) by disciplined, consecrated practice oriented to the Lord.

What ritualistic or Yogic practice is highlighted here?

Ritual purification and preparation of sacred clay for worship—an external discipline that complements Pāśupata-oriented inner purification, making the practitioner fit (adhikārin) for Śiva-pūjā.