सर्वायतनमुख्यानि दिवि भूमौ गिरिष्व् अपि परात्परतरं देवी बुध्यस्वेति मयोदितम्
sarvāyatanamukhyāni divi bhūmau giriṣv api parātparataraṃ devī budhyasveti mayoditam
സ്വർഗ്ഗത്തിലും ഭൂമിയിലും പർവ്വതങ്ങളിലുമുള്ള എല്ലാ പ്രധാന പുണ്യക്ഷേത്രങ്ങളെയും അതിക്രമിക്കുന്നതു ‘പരാത്പരാതീത’ തത്ത്വമാണ്. ഹേ ദേവി, ഇതു ബോധിക്ക—ഇങ്ങനെ ഞാൻ പ്രസ്താവിച്ചു.
Suta Goswami (narrating an internal teaching addressed to Devī within the chapter’s discourse)
It teaches that while many holy abodes (āyatanas/kshetras) are revered, the supreme focus of worship is the Parātparatara reality of Shiva (Pati), which the Linga signifies—transcending mere location-based merit.
Shiva-tattva is indicated as “beyond the beyond” (parātparatara)—a transcendent principle surpassing heavenly and earthly realms, the ultimate Pati who stands above all conditioned planes where the Pashu dwells under Pāśa.
The takeaway aligns with Pāśupata-oriented insight: pilgrimage and outer sanctuaries are secondary to buddhi/realization (budhyasva)—inner recognition of the Supreme signified by the Linga through worship, contemplation, and disciplined practice.