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Shloka 43

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

तस्याः स्वास्थ्येन ध्यानं च समाधिश् च विचारतः तत्रैकचित्तता ध्यानं प्रत्ययान्तरवर्जितम्

tasyāḥ svāsthyena dhyānaṃ ca samādhiś ca vicārataḥ tatraikacittatā dhyānaṃ pratyayāntaravarjitam

ആ ശാസനയുടെ സ്ഥിരതയിൽ നിന്ന് ധ്യാനവും സമാധിയും വിവേചിക്കപ്പെടുന്നു. അവിടെ മറ്റുപ്രത്യയങ്ങൾ ഇല്ലാതെ, ഏക തത്ത്വമായ—പതി ശിവൻ—മേൽ ഏകചിത്തത തന്നെയാണ് ‘ധ്യാനം’.

तस्याःof that (practice/discipline)
तस्याः:
स्वास्थ्येनby steadiness, by being established in one’s own state
स्वास्थ्येन:
ध्यानम्meditation
ध्यानम्:
and
:
समाधिःsamādhi, absorptive concentration
समाधिः:
and
:
विचारतःby reflection, by discernment
विचारतः:
तत्रthere, in that state/practice
तत्र:
एकचित्तताone-pointedness of mind
एकचित्तता:
ध्यानम्meditation
ध्यानम्:
प्रत्यय-अन्तर-वर्जितम्devoid of other cognitions/mental contents, free from intervening ideas
प्रत्यय-अन्तर-वर्जितम्:

Suta Goswami (narrating Shaiva yoga-lakshana within the Linga Purana discourse)

S
Shiva

FAQs

It shifts worship from outer form to inner upāsanā: true Linga-oriented devotion culminates in ekacittatā—one-pointed meditation on Pati (Śiva), free from distracting cognitions.

Śiva-tattva is implied as the single, non-distracted object of awareness—when other pratyayas (mental contents) fall away, consciousness abides in the Lord as the supreme focus beyond oscillating thought.

Pāśupata-style dhyāna leading toward samādhi: cultivating svāsthya (inner steadiness) and maintaining uninterrupted one-pointed attention without pratyayāntara (intervening thoughts).