उपलेपनादिकथनम्
Vastraputa-jala, Ahimsa, and Conduct in Shiva Worship
पुत्रेषु दारेषु गृहेषु नॄणां भक्तं यथा चित्तमथादिदेवे सकृत्प्रसंगाद्यतितापसानां तेषां न दूरः परमेशलोकः
putreṣu dāreṣu gṛheṣu nṝṇāṃ bhaktaṃ yathā cittamathādideve sakṛtprasaṃgādyatitāpasānāṃ teṣāṃ na dūraḥ parameśalokaḥ
മനുഷ്യരുടെ ചിത്തം പുത്രൻ, ഭാര്യ, ഗൃഹം എന്നിവയോട് ഭക്തിപോലെ ചേർന്നു നിൽക്കുന്നതുപോലെ, അതിനെ ആദിദേവനിൽ സമർപ്പിക്കണം. യതികളും തപസ്സുകാരും ഒരിക്കൽ പോലും സത്യസംഗം ലഭിച്ചാൽ, അവർക്കു പരമേശ്വരലോകം ദൂരമല്ല.
Suta Goswami (narrating the teaching as part of the Linga Purana discourse)
It teaches that the intense attachment normally given to family and home should be consciously redirected into single-pointed devotion to Ādideva Shiva—this inner bhakti is the core spirit behind Linga-puja and makes Shiva’s grace and proximity attainable.
Shiva is presented as Ādideva and Parameśvara—the Pati (Lord) whose loka is near to the pashu (individual soul) when bondage (pāśa) is weakened through devotion, tapas, and true contact with Him.
It highlights bhakti supported by tapas and satsanga (sakṛt-prasaṅga)—a Pāśupata-oriented discipline where even one authentic encounter with Shiva-centric practice and remembrance can swiftly turn the mind away from pāśa and toward liberation.