स्वेच्छाविग्रहसंभव-प्रतिष्ठाफलवर्णनम् (विविधशिवमूर्तिप्रतिष्ठा, लोक-फल, शिवसायुज्य)
भास्करं च तथा सोमं ब्रह्माणीं च महेश्वरीम् कौमारीं वैष्णवीं देवीं वाराहीं वरदां तथा
bhāskaraṃ ca tathā somaṃ brahmāṇīṃ ca maheśvarīm kaumārīṃ vaiṣṇavīṃ devīṃ vārāhīṃ varadāṃ tathā
ഭക്തൻ ഭാസ്കരൻ (സൂര്യൻ)യും സോമൻ (ചന്ദ്രൻ)യും ആഹ്വാനിക്കണം; കൂടാതെ ദിവ്യ മാതൃശക്തികൾ—ബ്രഹ്മാണി, മഹേശ്വരി, കൗമാരി, വൈഷ്ണവി ദേവി, വാരാഹി, വരദാ (വരപ്രദായിനി)—ഇവരെയും ഭക്തിപൂർവ്വം സ്മരിക്കണം।
Suta Goswami (narrating Shiva-puja/nyasa-style invocations as taught in the Linga Purana tradition)
It prescribes a devatā-invocation sequence where cosmic luminaries (Sun and Moon) and the Śakti-forms (Mātṛkās) are remembered as supportive powers, framing Linga-pūjā as worship of Pati (Śiva) together with His śaktis that govern the cosmos.
By naming Maheśvarī and the other divine powers, the verse implies Śiva-tattva as Pati who is never isolated from Śakti; the Mothers are functional manifestations of that one supreme principle operating through creation, protection, and empowerment.
A pūjā-vidhi element: devatā-smarana/āvāhana (invocation and recollection) of associated deities and Mātṛkās as part of a Shaiva rite, aligning the practitioner’s pashu (individual self) toward Pati through ordered worship.