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Shloka 27

Adhyaya 75: Nishkala–Sakala Shiva, Twofold Linga, and the Supremacy of Dhyana-Yajna

दृश्यते श्रूयते यद्यत् तत्तद्विद्धि शिवात्मकम् भेदो जनानां लोके ऽस्मिन् प्रतिभासो विचारतः

dṛśyate śrūyate yadyat tattadviddhi śivātmakam bhedo janānāṃ loke 'smin pratibhāso vicārataḥ

കാണപ്പെടുന്നതും കേൾക്കപ്പെടുന്നതുമായ എല്ലാം ശിവാത്മകമാണെന്ന് അറിയുക. ഈ ലോകത്തിലെ ജനഭേദം വിവേചനത്തിൽ വെറും പ്രതിഭാസം മാത്രമാണ്.

दृश्यतेis seen
दृश्यते:
श्रूयतेis heard
श्रूयते:
यद्यत्whatever
यद्यत्:
तत्तत्that very (all of it)
तत्तत्:
विद्धिknow (understand)
विद्धि:
शिवात्मकम्having Śiva as its essence / of the nature of Śiva
शिवात्मकम्:
भेदःdifference, division
भेदः:
जनानाम्among people
जनानाम्:
लोके अस्मिन्in this world
लोके अस्मिन्:
प्रतिभासःappearance, seeming manifestation
प्रतिभासः:
विचारतःfrom (the standpoint of) inquiry/discrimination
विचारतः:

Suta Goswami (narrating the Linga Purana teaching to the sages of Naimisharanya)

S
Shiva

FAQs

It frames Linga-worship as training the gaze (darśana) and hearing (śravaṇa) to recognize all experience as Śiva-pervaded; the Linga becomes the focal symbol for this all-inclusive Shiva-consciousness.

Śiva is presented as the inner essence (śivātmakatva) of everything perceived and known; perceived plurality is a pratibhāsa (mere appearance) dissolved by vicāra (discriminative inquiry).

Viveka-based contemplation aligned with Pāśupata yoga: repeatedly discerning Pati (Śiva) as the ground of all perceptions, weakening pasha (bondage) born from bheda-buddhi (notion of separateness) in the pashu (bound soul).