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Shloka 64

Adhyaya 72 — Puradāha: Rudra’s Cosmic Chariot, Pāśupata-Vrata, and Brahmā’s Shiva-Stuti

षण्मुखो ऽपि सह सिद्धचारणैः सेनया च गिरिराजसंनिभः देवनाथगणवृन्दसंवृतो वारणेन च तथाग्निसंभवः

ṣaṇmukho 'pi saha siddhacāraṇaiḥ senayā ca girirājasaṃnibhaḥ devanāthagaṇavṛndasaṃvṛto vāraṇena ca tathāgnisaṃbhavaḥ

അഗ്നിസംഭവനായ ഷൺമുഖ സ്കന്ദനും സിദ്ധ-ചാരണരോടൊപ്പം, ഗിരിരാജസമാനമായ മഹാസേനയുമായി മുന്നേറി; ദേവനാഥന്മാരുടെയും ഗണവൃന്ദങ്ങളുടെയും വലയത്തിൽ, ഗജവാഹനത്തോടെയും കൂടിയിരുന്നു।

ṣaṇmukhaḥthe Six-faced one (Skanda/Kārttikeya)
ṣaṇmukhaḥ:
apialso/indeed
api:
sahatogether with
saha:
siddha-cāraṇaiḥwith Siddhas and Cāraṇas (celestial perfected beings and bards)
siddha-cāraṇaiḥ:
senayāwith the army
senayā:
caand
ca:
girirāja-saṃnibhaḥresembling the king of mountains (Himālaya-like, immense)
girirāja-saṃnibhaḥ:
devanātha-gaṇa-vṛnda-saṃvṛtaḥsurrounded by groups/hosts of the lords of the Devas and their retinues
devanātha-gaṇa-vṛnda-saṃvṛtaḥ:
vāraṇenawith an elephant (elephant-mount/attendant)
vāraṇena:
caand
ca:
tathālikewise/also
tathā:
agni-saṃbhavaḥborn from Agni (fire-origin).
agni-saṃbhavaḥ:

Suta Goswami (narrating to the sages of Naimisharanya)

S
Skanda (Kartikeya)
A
Agni
S
Siddhas
C
Charanas
D
Devas
G
Ganas

FAQs

It situates Skanda as Shiva’s empowered commander within the Shaiva cosmic order—showing how the Pati (Shiva) protects devotees and Dharma through his divine agencies, a key devotional context for Linga worship.

Shiva-tattva is implied as sovereign Pati: even when not named directly, his Śakti and authority manifest through Skanda, the Gaṇas, and the Deva-hosts—revealing Shiva as the inner ruler who mobilizes cosmic forces for liberation and order.

The verse primarily highlights devotional alignment with Shiva’s gaṇa-order (śiva-bhakti and śiva-sevā); as a yogic takeaway, it supports Pāśupata discipline—standing with Pati against pāśa (bondage) through steadfast devotion and dharmic action.