Shloka 137

मूलस्थाय नमस्तुभ्यं शाश्वतस्थानवासिने नाभिमण्डलसंस्थाय हृदि निःस्वनकारिणे

mūlasthāya namastubhyaṃ śāśvatasthānavāsine nābhimaṇḍalasaṃsthāya hṛdi niḥsvanakāriṇe

മൂലാധാരത്തിൽ വസിക്കുന്ന, ശാശ്വതസ്ഥാനവാസിയായ നിനക്കു നമസ്കാരം. നാഭിമണ്ഡലത്തിൽ സ്ഥാപിതനായി, ഹൃദയത്തിൽ അനാഹത നാദത്തിന്റെ നിശ്ശബ്ദധ്വനി ഉണർത്തുന്ന പ്രഭുവിനു പ്രണാമം.

मूलस्थायto the One established in the root (mūlādhāra)
मूलस्थाय:
नमस्salutation
नमस्:
तुभ्यम्to You
तुभ्यम्:
शाश्वतस्थानवासिनेto the Dweller in the eternal abode/state
शाश्वतस्थानवासिने:
नाभिमण्डलसंस्थायto the One stationed in the navel-lotus region
नाभिमण्डलसंस्थाय:
हृदिin the heart
हृदि:
निःस्वनकारिणेto the One who causes the subtle inner resonance (unstruck sound, anāhata-like).
निःस्वनकारिणे:

Suta Goswami (narrating a traditional Shiva-stuti within the Linga Purana discourse)

S
Shiva

FAQs

It shifts Linga-puja from only an outer icon to inner worship: Shiva as the indwelling Pati present in the root, navel, and heart—making the devotee’s body a living temple for Linga-dhyāna.

Shiva is portrayed as the eternal, all-abiding Consciousness (Pati) who pervades subtle stations within the practitioner, revealing Himself as inner resonance (nāda) that loosens pāśa (bondage) for the paśu (soul).

A yogic contemplation/nyāsa on inner centers—mūla (root), nābhi (navel), and hṛdaya (heart)—with attention to subtle sound (niḥsvana), aligning with Pāśupata-oriented inner japa and dhyāna.