Shloka 78

गन्तुमर्हसि नाशाय भो तूर्णं पुरवासिनाम् धर्मास् तथा प्रणश्यन्तु श्रौतस्मार्ता न संशयः

gantumarhasi nāśāya bho tūrṇaṃ puravāsinām dharmās tathā praṇaśyantu śrautasmārtā na saṃśayaḥ

ഹേ പ്രഭോ! നഗരവാസികളുടെ നാശത്തിനായി നിങ്ങൾ വേഗത്തിൽ പോകേണ്ടതാണ്. അപ്പോൾ അവരുടെ ശ്രൗതവും സ്മാർത്തവും ആയ ധർമ്മങ്ങൾ സംശയമില്ലാതെ നശിക്കും.

gantumto go
gantum:
arhasiyou are fit/you ought
arhasi:
nāśāyafor destruction
nāśāya:
bhoO!/O sir
bho:
tūrṇamquickly
tūrṇam:
pura-vāsināmof the residents of the city
pura-vāsinām:
dharmāḥreligious duties/ordinances
dharmāḥ:
tathālikewise/then
tathā:
praṇaśyantumay they perish/be destroyed
praṇaśyantu:
śrauta-smārtāḥthose based on Śruti (Veda) and Smṛti (tradition)
śrauta-smārtāḥ:
na saṃśayaḥno doubt/without uncertainty
na saṃśayaḥ:

Suta Goswami (narrating an internal exhortation within the episode)

S
Shiva

FAQs

It frames Shiva as the sovereign Pati who can withdraw even śrauta and smārta religious structures when they become disconnected from true devotion; Linga-worship is implied as the higher Shaiva grounding beyond mere formal ritualism.

Shiva-tattva is shown as the decisive cosmic authority: He can dissolve social-religious order (dharma) to end bondage-producing systems, reasserting Pati’s governance over pashus bound by pasha.

No specific rite is prescribed; the takeaway is that external śrauta-smārta observances, without Shaiva alignment, are vulnerable—implying the primacy of Shiva-bhakti and Pashupata-oriented inner discipline over mere formalism.