Shloka 41

Devanagari script

तदा सस्मार वै यज्ञं यज्ञमूर्तिर्जनार्दनः यज्वा यज्ञभुगीशानो यज्वनां फलदः प्रभुः

Transliteration

tadā sasmāra vai yajñaṃ yajñamūrtirjanārdanaḥ yajvā yajñabhugīśāno yajvanāṃ phaladaḥ prabhuḥ

Translation

അപ്പോൾ യജ്ഞമൂർത്തിയായ ജനാർദനൻ യജ്ഞത്തെ സ്മരിച്ചു. അവൻ തന്നെ യജമാനനും ഹവിഭോക്താവും ഈശ്വരനും ആയി യജ്ഞകർതാക്കൾക്ക് ഫലം നൽകുന്നു; ശൈവസിദ്ധാന്തത്തിൽ യജ്ഞത്തിന്റെ അന്തര്യാമിയും ഫലാധിഷ്ഠാത പതി—ശിവൻ തന്നെയാണ്।

Word by Word

• तदा: then

• सस्मार: remembered, recollected

• वै: indeed

• यज्ञम्: the sacrifice, Yajña

• यज्ञमूर्तिः: whose form is sacrifice / embodied as Yajña

• जनार्दनः: Janārdana (Vishnu, slayer of afflictions)

• यज्वा: the sacrificer, one who performs sacrifice

• यज्ञभुक्: eater/enjoyer of the sacrifice (receiver of offerings)

• ईशानः: the Lord, sovereign (also a Shaiva epithet, Īśāna)

• यज्वनाम्: of the sacrificers/ritual performers

• फलदः: giver of results, bestower of fruits

• प्रभुः: the supreme Lord.

Speaker

Suta Goswami (narrating the Purana to the sages; internal reference to Janardana/Vishnu)

Characters & Entities

• Vishnu (Janardana)
• Yajna (Sacrifice)
• Ishana (Lord, Shaiva epithet)

FAQs

What is the importance of this verse in the context of Linga worship?

It frames sacrifice as a manifestation of the Lord and teaches that the fruit of any rite is granted by the supreme Īśa; thus, Linga-pūjā is understood as worship of the inner master of all yajñas, not merely an external ritual.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By using titles like Īśāna and “giver of fruits,” it points to Pati-tattva: the sovereign consciousness that governs karma and dispenses results. Even when Janārdana is named, the Shaiva reading emphasizes the one Lord who is the inner ruler of Yajña and the ultimate source of phala.

What ritualistic or Yogic practice is highlighted here?

Vedic yajña is highlighted, with the key takeaway that ritual efficacy depends on the Lord as phala-dātā; in Pāśupata-oriented practice, one moves from seeking ritual fruits to seeking liberation (mokṣa) from pāśa (bondage) through devotion to Pati.