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Shloka 1

ग्रहाद्यधिपत्याभिषेकः

Cosmic Consecrations of Lords of Planets and Domains

इति श्रीलिङ्गमहापुराणे पूर्वभागे ज्योतिश्चक्रे ग्रहचारकथनं नाम सप्तपञ्चाशत्तमो ऽध्यायः ऋषय ऊचुः अभ्यषिञ्चत्कथं ब्रह्मा चाधिपत्ये प्रजापतिः देवदैत्यमुखान् सर्वान् सर्वात्मा वद सांप्रतम्

iti śrīliṅgamahāpurāṇe pūrvabhāge jyotiścakre grahacārakathanaṃ nāma saptapañcāśattamo 'dhyāyaḥ ṛṣaya ūcuḥ abhyaṣiñcatkathaṃ brahmā cādhipatye prajāpatiḥ devadaityamukhān sarvān sarvātmā vada sāṃpratam

ഇങ്ങനെ ശ്രീലിംഗമഹാപുരാണത്തിന്റെ പൂർവ്വഭാഗത്തിൽ, ജ്യോതിശ്ചക്രപ്രകരണത്തിൽ ‘ഗ്രഹചാരകഥനം’ എന്ന അഷ്ടപഞ്ചാശത്തമ അധ്യായം. ഋഷികൾ പറഞ്ഞു—ഹേ സർവാത്മാവേ, പ്രജാപതി പദ്മയോനി ബ്രഹ്മാവ് ദേവ-ദൈത്യാദി എല്ലാവരെയും അവരുടെ അവരുടെ അധിപത്യങ്ങളിൽ എങ്ങനെ അഭിഷേകം ചെയ്തു? ഇപ്പോൾ പറയുക.

itithus
iti:
śrī-liṅga-mahāpurāṇein the revered Liṅga Mahāpurāṇa
śrī-liṅga-mahāpurāṇe:
pūrva-bhāgein the former section (Pūrva-bhāga)
pūrva-bhāge:
jyotiḥ-cakrein the ‘wheel of lights’ (astral order/astrological cosmos)
jyotiḥ-cakre:
graha-cāra-kathanamnarration of the planets’ movements (and their regulatory course)
graha-cāra-kathanam:
nāmanamed
nāma:
adhyāyaḥchapter
adhyāyaḥ:
ṛṣayaḥ ūcuḥthe sages said
ṛṣayaḥ ūcuḥ:
abhyaṣiñcatconsecrated/installed by an anointing (abhiṣeka) into office
abhyaṣiñcat:
kathamhow?
katham:
brahmāBrahmā
brahmā:
caand
ca:
ādhipatyein overlordship/authority
ādhipatye:
prajāpatiḥthe Lord of progeny (Prajāpati)
prajāpatiḥ:
deva-daitya-mukhānbeginning with Devas and Daityas
deva-daitya-mukhān:
sarvānall
sarvān:
sarva-ātmāO all-souled/all-pervading one (address to the narrator)
sarva-ātmā:
vadaspeak/tell
vada:
sāṃpratamnow, at present
sāṃpratam:

Sages (Ṛṣis) addressing Sūta (the narrator, ‘Sarvātmā’ as an honorific)

B
Brahma
P
Prajapati
D
Devas
D
Daityas

FAQs

It frames the cosmos (jyotiścakra and graha-cāra) as an ordered system of delegated powers—supporting the Shaiva view that all authorities function under the supreme Pati (Śiva), whom Linga worship approaches as the transcendent regulator behind cosmic law.

Though Śiva is not named directly, the address “Sarvātmā” points to the all-pervading ground of being; in Shaiva Siddhanta this aligns with Pati-tattva—Śiva as the inner ruler enabling Brahmā and other functionaries to operate within creation.

The key ritual idea is abhiṣeka/installation into adhikāra (office), implying consecration and right order; in a Shaiva lens this parallels Linga-abhiṣeka and disciplined alignment of the pashu (soul) with dharma to loosen pasha (bondage).