Previous Verse
Next Verse

Shloka 94

Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma

इत्येतल्लक्षणं प्रोक्तं युगानां वै समासतः अतीतानागतानां हि सर्वमन्वन्तरेषु वै

ityetallakṣaṇaṃ proktaṃ yugānāṃ vai samāsataḥ atītānāgatānāṃ hi sarvamanvantareṣu vai

ഇങ്ങനെ യുഗങ്ങളുടെ ലക്ഷണങ്ങൾ സംക്ഷേപമായി പ്രസ്താവിച്ചു—കഴിഞ്ഞതും വരാനിരിക്കുന്നതും, അവ എല്ലാമന്വന്തരങ്ങളിലും സംഭവിക്കുന്നവയാണ്.

itithus
iti:
etatthis
etat:
lakṣaṇamcharacteristic, defining mark
lakṣaṇam:
proktamhas been spoken/declared
proktam:
yugānāmof the yugas (ages)
yugānām:
vaiindeed
vai:
samāsataḥin summary, briefly
samāsataḥ:
atīta-anāgatānāmof the past and the future
atīta-anāgatānām:
hisurely/indeed
hi:
sarvamall, entirely
sarvam:
manvantareṣuin the manvantaras (periods ruled by Manus)
manvantareṣu:
vaiindeed
vai:

Suta Goswami (narrating to the sages of Naimisharanya)

M
Manu

FAQs

It frames yuga-teachings as part of Shiva’s cosmic order (ṛta): knowing time-cycles helps a devotee choose appropriate dharma and Shiva-puja aligned with one’s age and capacity.

By implying a consistent law governing all manvantaras, it points to Pati (Shiva) as the timeless regulator in whom changing yugas unfold, while bound souls (pashu) experience time under pasha (limitation).

No single rite is specified; the takeaway is yuga-appropriate sadhana—steadfast Shiva-bhakti, mantra-japa, and disciplined conduct—since practices must be adapted to the conditions of each age.